Abstract
Traditional rationalist approaches to a priori epistemology have long been looked upon with suspicion for positing a faculty of rational intuition capable of knowing truths about the world apart from experience. Conceptualists have tried to fill this void with something more empirically tractable, arguing that we know a priori truths due to our understanding of concepts. All of this theorizing, however, has carried on while neglecting an entire cross section of such truths, the grounding claims that we know a priori. Taking a priori grounding into account poses a significant challenge to conceptualist accounts of a priori knowledge, as it is unclear how merely understanding conceptual connections can account for knowledge of grounding. The fact that we do know some grounding truths a priori, then, is a significant mark in traditional rationalism’s favor, and the next frontier for those who aim to eliminate the mystery surrounding a priori knowledge.
Similar content being viewed by others
Notes
Several authors espouse such skepticism: Oliver (1996) thinks demands for metaphysical explanation can only be understood in terms of conceptual analysis, ontological commitment, or truth-making (p. 50). Thomas Hofweber (2009) takes grounding talk to be the worst kind of philosophy, esoteric metaphysics, in virtue of “introducing distinctly metaphysical terminology” (p. 267). Christopher Daly (2012) argues that none of the strategies for clarifying grounding talk can render it intelligible.
Correia and Schnieder (2012) note this variation of grounding skepticism (p. 30).
There is some debate as to what precisely it means to say that a priori knowledge is obtained “without the aid of experience.” Even though experience is often needed to acquire the concepts that factor in sentences used to express a priori propositions, such propositions do not require any sort of empirical information to justify believing them.
This is not to deny that there are also a posteriori grounding facts, as some grounding claims require empirical discoveries. The fact that water boils at one hundred degrees Celsius is grounded in a combination of water’s microphysical identity and the laws, where both are arrived at through scientific investigation. There may also be cases of a priori causation—see Sober (2011) and Bradley (2017).
See Bealer (1996, p. 2) and Peacocke (2000, pp. 256–257, 2005, p. 755.) Such conceptualism about the a priori has been applied to domains ranging from logic, to mathematics, to modality, with the conceptualist program best embodied in the works of Bealer (1996, 1999) and Peacocke (1992, 1999, 2000, 2005). Other authors that have also employed varieties of conceptualism in various domains include Boghossian (2003a) on logic and Jenkins (2008) on mathematics.
Even though necessitarianism is the orthodox view of grounding, it is not held unanimously. For objections to grounding necessitarianism, see Bricker (2006), Dancy (2004), Leuenberger (2014), Schaffer (2010), Schnieder (2006), and Skiles (2015). For responses, see Trogdon (2013a). I do not have the space here to defend the orthodox view of grounding against objections, so I will proceed as if the standard picture, including necessitarianism, gets grounding right. The question I will be examining is how to account for the epistemology of a non-revisionist notion of ground. Necessitarianism is accepted by the vast majority of those working on grounding, and so we will take on this assumption for our account of grounding’s epistemology.
The asymmetry of grounding is endorsed by Audi (2012a, b), Bolzano (1837, vol. II, sections 168, 177, and 198–222), Fine (2012a), Koslicki (2012), Rosen (2010), and Schaffer (2009 and 2012). Bliss (2014) discusses whether circular grounding, a situation that makes it possible that both \(\Gamma \) grounds \(\alpha \) and \(\alpha \) grounds \(\Gamma \), creates a vicious regress. For possible examples of symmetric ontological dependence, see Barnes (2018), Priest (2014, Ch. 11), and Rodriguez-Pereyra (2005).
This formulation is identical to that of Fine (2012a).
See Fine (2012a, b). Fine (2012a, p. 47) notes that this view has the advantage that, if one takes the view that molecule x is water and that molecule x is H\({_{2}}\)O are the same proposition or fact, then on the sentential operator view one can still maintain that molecule x is water because it is H\({_{2}}\)O. Correia (2010) favors an operational approach as well, but only because this allows ontological neutrality in a discussion of ground (p. 254).
Some take it that grounding is an explanatory relation; others that it backs such explanations. Those who take the former view include Dasgupta (2014a), Fine (2012a), Litland (2013), Raven (2012) and Rosen (2010) while those who endorse the latter view include Audi (2012b), Correia and Schnieder (2012), Koslicki (2012), Schaffer (2012) and Trogdon (2013b). All we need for our purposes is that grounding claims coincide with explanations, something to which both parties to the disagreement assent.
For arguments in this vein, see Sider (2013, ch. 10).
See Cameron (2008), Jenkins (2011), and Schaffer (2009). Schaffer (2010) also treats it as a possibility that substances and modes can be related by grounding. In Bernard Bolzano’s early work (1810), he also allowed that grounds and groundees could be a variety of ontological types, though this may have been a result of his running together a number of relations as one, including causation, metaphysical dependence, and truth-making. In his mature work, however, when he had distinguished between causation and grounding, Bolzano took the orthodox position in only allowing facts as the relata of grounding. For a full account of the evolution of Bolzano’s views on this issue, see Correia and Schnieder (2012), Schnieder (2014), and Tatzel (2002). One response that Trogdon (2013b) suggests for the defender of the facts view is to differentiate between the specific relation of grounding, which holds only between facts, and ontological dependence generally, which can trade in other sorts of ontological types, a route taken by Koslicki (2012).
Supporters of transitivity include Bolzano (1837, section 213), Correia (2010), Fine (2012a), Schaffer (2009), and Whitcomb (2012). Rosen (2010) is more cautious, saying “[t]he grounding relation is not obviously transitive,” yet ends up adopting transitivity into the logic of ground. Both Schaffer (2012) and Tahko (2013) offer what they take to be counterexamples to transitivity—for responses, see Javier-Castellanos (2014), Litland (2013), and Raven (2013).
Rosen (2010) makes this same point regarding the non-monotonicity of explanation and grounding (pp. 116–117). Schnieder (2011) tentatively allows that explanation is transitive. Those that take issue with the transitivity of explanation include Daly (2005), Hesslow (1981), and Owens (1992). Two sorts of challenges are immediately obvious. On the one hand, even though causation is an explanation-backing relation, it does not appear to be transitive in all cases; see, for example, Hall (2000) and Hitchcock (2001). If this is right, then there will be intransitive, causation-backed explanations. On the other hand, pragmatic and epistemic factors often influence explanation in a way that would not trace the underlying structure of reality, a point made by Trogdon (2013b). If either of these challenges is right, then explanation is not transitive after all, so the motivation for the transitivity of grounding will have to be drawn from elsewhere. For an argument that we should not move from the intransitivity of causation to the intransitivity of grounding, see Raven (2013).
Any references to the necessity of grounding should thus be understood as referring to the fact that grounds necessitate their groundees.
The capitalized notation here is used to indicate that we are discussing concepts. Grounding can thus be read as “the concept of grounding.”
As far as views in the literature on understanding are concerned, a number of theorists take it that understanding why clearly involves propositional knowledge, see Hills (2009, p. 4) and Pritchard (2008, p. 8), while other think that objectual understanding does as well, see Gordon (2017), Grimm (2011), Kvanvig (2003, 2009), and Pritchard (2007). Nevertheless, there are some, like Williamson (2008), who deny that understanding necessarily involves knowledge of any conceptual truths. Rejoinders to Williamson, like that of Balcerak Jackson and Balcerak Jackson (2012) and Horvath (2020), have responded by pointing out that, even if conceptual understanding doesn’t necessarily involve knowledge of conceptual truths, it at least puts a person in a position to come to know such truths. Thank you to an anonymous reviewer for pointing out the relevance of responses to Williamson for conceptualist epistemology.
Strictly speaking, this will not be completely sufficient for explaining our knowledge of grounding’s necessity. Conceptualists will also have to give a conceptual account of how we know modal truths, and thus the necessity of conceptual truths, in the first place. The space to assess such a project goes beyond the scope of this paper, but one such attempt can be found in Peacocke (1999).
Chalmers (2012) entertains a number of suggestions without committing to a single picture as to how to secure the link between conceptual grounding and metaphysical grounding (pp. 450–460), but he only explicitly considers this account of conceptual priority, a closely related account to his notion of “translucent settling” in his (2011).
See Horvath (2018).
See Chalmers (2012, pp. 457–458).
See Peacocke (1992, pp. 6–8).
References
Audi, P. (2012a). A clarification and defense of the notion of grounding. In F. Correia & B. Schneider (Eds.), Metaphysical grounding: Understanding the structure of reality. Cambridge: Cambridge University Press.
Audi, P. (2012b). Grounding: Toward a theory of the in-virtue-of relation. Journal of Philosophy, 112, 685–711.
Barker, S. (2012). Expressivism about making and truthmaking. In F. Correia & B. Schneider (Eds.), Metaphysical grounding: Understanding the structure of reality. Cambridge: Cambridge University Press.
Barnes, E. (2018). Symmetric dependence. In R. Bliss & G. Priest (Eds.), Reality and its structure. Oxford: Oxford University Press.
Bealer, G. (1996). On the possibility of philosophical knowledge. Philosophical Perspectives, 10, 1–34.
Bealer, G. (1999). The a priori. In J. Greco & E. Sosa (Eds.), The blackwell guide to epistemology. Oxford: Blackwell.
Bennett, K. (2011). By our bootstraps. Philosophical Perspectives, 25, 27–41.
Bennett, K. (2017). Making things up. Oxford: Oxford University Press.
Bernstein, S. (2016). Grounding is not causation. Philosophical Perspectives, 30, 21–38.
Bliss, R. (2014). Viciousness and circles of ground. Metaphilosophy, 45, 245–256.
Boghossian, P. (1996). Analyticity reconsidered. Nous, 30, 360–391.
Boghossian, P. (1997). Analyticity. In B. Hale & C. Wright (Eds.), The blackwell companion to the philosophy of language. Oxford: Blackwell.
Boghossian, P. (2000). Knowledge of logic. In P. Boghossian & C. Peacocke (Eds.), New essays on the a priori. Cambridge: Cambridge University Press.
Boghossian, P. (2003a). Blind reasoning. Aristotelian Society Supplementary, 77, 225–248.
Boghossian, P. (2003b). Epistemic analyticity: A defense. Grazer Philosophische Studien, 66, 15–35.
Bolzano, B. Aetiologie. (manuscript, posthumously published) (1969). In: Bernard Bolzano Gesamtausgabe. Stuttgart. Volume II: pp. 75–112.
Bolzano, B. (1837). Wissenschaftslehre. Sulzbach: Seidel.
Bradley, D. (2017). A priori causal laws. Inquiry, 60, 358–370.
Brandom, R. (1994). Making it explicit: Reasoning, representing, and discursive commitment. Cambridge: Harvard University Press.
Bricker, P. (2006). The relation between the general and the particular: Entailment versus supervenience. In: Oxford Studies in Metaphysics 2: pp. 251–287. Oxford University Press.
Cameron, R. (2008). Turtles all the way down: Regress, priority and fundamentality. The Philosophical Quarterly, 58, 1–14.
Chalmers, D. (2011). Verbal disputes. Philosophical Review, 120, 515–566.
Chalmers, D. (2012). Constructing the World. Oxford: Oxford University Press.
Correia, F. (2005). Existential dependence and cognate notions. Munich: Philosophia.
Correia, F. (2010). Grounding and truth-functions. Logique et Analyse, 53, 251–279.
Correia, F., & Schnieder, B. (2012). Grounding: An opinionated introduction. In F. Correia & B. Schnieder (Eds.), Metaphysical grounding: Understanding the structure of reality. Cambridge: Cambridge University Press.
Daly, C. (2005). So where’s the explanation? In H. Beebee & J. Dodd (Eds.), Truthmakers: The contemporary debate. Oxford: Oxford University Press.
Daly, C. (2012). Skepticism about grounding. In F. Correia & B. Schnieder (Eds.), Metaphysical grounding: Understanding the structure of reality. Cambridge University Press.
Dancy, J. (2004). Ethics without principles. Oxford: Clarendon Press.
Dasgupta, S. (2014a). On the plurality of grounds. Philosopher’s Imprint, 14, 1–28.
Dasgupta, S. (2014b). The possibility of physicalism. Journal of Philosophy, 111, 557–592.
de Rosset, L. (2010). Getting priority straight. Philosophical Studies, 149, 73–97.
de Rosset, L. (2013). Grounding explanations. Philosopher’s Imprint, 13, 1–26.
Evans, G. (1982). The varieties of reference. Oxford: Oxford University Press.
Fine, K. (2012). Guide to ground. In F. Correia & B. Schneider (Eds.), Metaphysical grounding: Understanding the structure of reality. Cambridge: Cambridge University Press.
Fine, K. (2012). The pure logic of ground. Review of Symbolic Logic, 5, 1–25.
Funkhouser, E. (2006). The determinable-determinate relation. Nous, 40, 548–569.
Gordon, E. (2017). Understanding in epistemology. In M. Jon (Ed.), Internet encyclopedia of philosophy. https://iep.utm.edu/understa/.
Grimm, S. (2011). Understanding. In S. Bernecker & D. Pritchard (Eds.), The Routledge companion to epistemology. Milton Park: Routledge.
Hall, N. (2000). Causation and the price of transitivity. Journal of Philosophy, 97, 198–222.
Hesslow, G. (1981). The transitivity of causation. Analysis, 41, 130–133.
Hills, A. (2009). Moral testimony and moral epistemology. Ethics, 120, 94–127.
Hitchcock, C. (2001). The intransitivity of causation revealed in equations and graphs. Journal of Philosophy, 98, 273–299.
Hofweber, T. (2009). Ambitious, yet modest, metaphysics. In D. J. Chalmers, D. Manley, & R. Wasserman (Eds.), Metametaphysics: New essays on the foundations of ontology. Oxford: Oxford University Press.
Horvath, J. (2018). Philosophical analysis: The concept grounding view. Philosophy and Phenomenological Research, 97, 724–750.
Horvath, J. (2020). Understanding as a source of justification. Mind, 129, 509–534.
Jackson, M. B., & Jackson, B. B. (2012). Understanding and philosophical methodology. Philosophical Studies, 161, 185–205.
Javier-Castellanos, A. (2014). Some challenges to a contrastive treatment of grounding. Thought, 3, 184–192.
Jenkins, C. (2008). Grounding concepts: An empirical basis for arithmetical knowledge. Oxford: Oxford University Press.
Jenkins, C. (2011). Is metaphysical dependence irreflexive? The Monist, 94, 267–276.
Kim, J. (1994). Explanatory knowledge and metaphysical dependence. Philosophical Issues, 5, 51–69.
Koslicki, Kathrin. (2012). Varieties of ontological dependence. In Fabrice Correia & Benjamin Schneider (Eds.), Metaphysical grounding: Understanding the structure of reality. Cambridge: Cambridge University Press.
Kripke, S. (1971). Identity and nnecessity. In M. K. Munitz (Ed.), Identity and individuation. New York: New York University Press.
Kvanvig, J. (2003). The value of knowledge and the pursuit of understanding. Cambridge: Cambridge University Press.
Kvanvig, J. (2009). The value of understanding. In D. Pritchard, A. Haddock, & A. Millar (Eds.), Epistemic value. Oxford: Oxford University Press.
Leuenberger, S. (2014). Grounding and necessity. Inquiry : An Interdisciplinary Journal of Philosophy, 57, 151–174.
Litland, J. E. (2013). On some counterexamples to the transitivity of grounding. Essays in Philosophy, 14, 19–32.
Litland, J. E. (2017). Grounding ground. Oxford Studies in Metaphysics, 10, 279–316.
Mandler, J., & McDonough, L. (1993). Concept formation in infancy. Cognitive Development, 8, 291–318.
Mandler, J., & McDonough, L. (1996). Drinking and driving don’t mix: Inductive generalization in infancy. Cognition, 59, 307–335.
Mandler, J., & McDonough, L. (1998a). On develo** a knowledge base in infancy. Developmental Psychology, 34, 1274–1288.
Mandler, J., & McDonough, L. (1998b). Studies in inductive inference in infancy. Cognitive Psychology, 37, 60–96.
Mandler, J., & McDonough, L. (2000). Advancing downward to the basic level. Journal of Cognition and Development, 1, 379–404.
Oliver, A. (1996). The metaphysics of properties. Nous, 105, 1–80.
Owens, D. (1992). Causes and Coincidences. Cambridge: Cambridge University Press.
Peacocke, C. (1992). A study of concepts. Cambridge: MIT Press.
Peacocke, C. (1999). Being known. Oxford: Clarendon Press.
Peacocke, C. (2000). Explaining the a priori: The programme of moderate rationalism. In P. Boghossian & C. Peacocke (Eds.), New essays on the a priori. Oxford: Clarendon Press.
Peacocke, C. (2005). The a priori. In F. Jackson & M. Smith (Eds.), The oxford handbook of contemporary philosophy. Oxford: Oxford University Press.
Priest, G. (2014). One: Being an investigation into the unity of reality and of its parts, including the singular object which is nothingness. Oxford University Press.
Prinz, J. (2002). Furnishing the mind: Concepts and their perceptual basis. Cambridge: MIT Press.
Pritchard, D. (2007). Recent work on epistemic value. American Philosophical Quarterly, 44, 85–110.
Pritchard, D. (2008). Knowing the answer, understanding and epistemic value. Grazer Philosophische Studien, 77, 325–339.
Quine, W. V. O. (1936). Truth by convention. Journal of Symbolic Logic. pp. 77–106.
Quine, W. V. O. (1951). Two dogmas of empiricism. Philosophical Review, 60, 20–43.
Raven, M. (2012). In defence of ground. Australasian Journal of Philosophy, 90, 687–701.
Raven, M. (2013). Is ground a strict partial order? American Philosophical Quarterly, 50, 191–199.
Raven, M. (2015). Ground. Philosophy Compass, 10, 322–333.
Rodriguez-Pereyra, G. (2005). Truthmakers: The contemporary debate. In H. Beebee (Ed.), Why Truthmakers. Dodd: Oxford University Press.
Rosen, G. (2010). Metaphysical dependence: Grounding and reduction. In B. Hale & A. Hoffmann (Eds.), Modality: Metaphysics, logic, and epistemology. Oxford: Oxford University Press.
Ruben, D.-H. (1990). Explaining explanations. London: Routledge.
Russell, G. (2010). A new problem for the linguistic doctrine of necessary truth. In D. Cory (Ed.), New waves in truth. New York: Palgrave Macmillan.
Salmon, N. (1979). How not to derive essentialism from the theory of reference. Journal of Philosophy, 76, 703–725.
Salmon, N. (1982). Reference and essence. Hoboken: Blackwell Publishing.
Schaffer, J. (2009). On what grounds what. In D. Chalmers, D. Manley, & R. Wasserman (Eds.), Metametaphysics. Oxford: Oxford University Press.
Schaffer, J. (2010). The least discerning and most promiscuous truthmaker. Philosophical Quarterly, 69, 307–324.
Schaffer, J. (2012). Grounding, transitivity, and contrastivity. In F. Correia & B. Schneider (Eds.), Metaphysical grounding: Understanding the structure of reality. Cambridge: Cambridge University Press.
Schnieder, B. (2006). Truth-making without Truth-makers. Synthese, 152, 21–46.
Schnieder, B. (2011). A logic for ‘because. Review of Symbolic Logic, 4, 445–465.
Schnieder, B. (2014). Bolzano on causation and grounding. Journal of the History of Philosophy, 52, 309–337.
Sidelle, A. (1989). Necessity, essence, and individuation: A defense of conventionalism. New York: Cornell University Press.
Sider, T. (2011). Writing the book of the world. Oxford: Oxford University Press.
Sider, T. (2013). Writing the book of the world. Oxford: Oxford University Press.
Skiles, A. (2015). Against grounding necessitarianism. Erkenntnis, 80, 717–751.
Sober, E. (2011). A priori causal models of natural selection. Australasian Journal of Philosophy, 89, 571–589.
Tahko, T. (2013). Truth-grounding and transitivity. Thought, 2, 332–340.
Tatzel, A. (2002). Bolzano’s theory of ground and consequence. Notre Dame Journal of Symbolic Logic, 43, 1–25.
Trogdon, K. (2013a). Grounding: Necessary or contingent? Pacific Philosophical Quarterly, 94, 465–485.
Trogdon, K. (2013b). Introduction to grounding. In M. Hoeltje, B. Schnieder, & A. Steinberg (Eds.), Varieties of dependence: ontological dependence, grounding, supervenience, response-dependence. Munich: Philosophia Verlag.
Turner, J. (2016). Curbing enthusiasm about grounding. Philosophical Perspectives, 30, 366–396.
Whitcomb, D. (2012). Grounding and omniscience. In K. Jon (Ed.), Oxford studies in philosophy of religion, 4, 173–201.
Williamson, T. (2008). The philosophy of philosophy. Hoboken: Wiley-Blackwell.
Wilson, A. (2018). Metaphysical causation. Nous, 52, 723–751.
Wilson, J. (2017). Determinables and determinates. In E. Zalta, (Ed.) The Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/archives/spr2021/entries/determinate-determinables/.
Witmer, D. G., Butchard, W., & Trogdon, K. (2005). Intrinsicality without naturalness. Philosophy and Phenomenological Research, 70, 326–350.
Author information
Authors and Affiliations
Corresponding author
Additional information
Publisher's Note
Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.
For much helpful discussion and feedback, I am indebted to David Chalmers, Nevin Climenhaga, Stew Cohen, Juan Comesaña, Tom Donaldson, Jane Friedman, Michael Raven, Greg Robson, Jonathan Schaffer, Joseph Tolliver, Jason Turner, and audiences at the Vancouver Summer Philosophy Conference, the Notre Dame/Northwestern Epistemology Conference, and the Johns Hopkins Graduate Conference.
Rights and permissions
About this article
Cite this article
Siscoe, R.W. Grounding and a priori epistemology: challenges for conceptualism. Synthese 199, 11445–11463 (2021). https://doi.org/10.1007/s11229-021-03297-z
Received:
Accepted:
Published:
Issue Date:
DOI: https://doi.org/10.1007/s11229-021-03297-z