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Chinese Social History Studies: Development, Problems, and Solutions

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Abstract

Since its revival in the mid-1980s, the study of Chinese social history has enjoyed steady growth and prominence as an emerging field. Its development over the past three decades can be roughly divided into three stages. The first is the rejuvenation stage, when “social history” started to gain ground as a new branch of study and developed into regional and cultural histories. The second stage started around the 1990s when the study of “new social history” arose to break away from the old paradigms and establish new approaches for a self-sustained branch of study. Due to its narrowly targeted narrative framework, obscure jargon, and exclusive rhetoric, it was later reduced to new historical research that focused on investigating concepts without due emphasis on revisiting the origin of the study. The third stage featured the rise of historical anthropology, which sprang up in the late 1990s and brought forth new ideas that spread across the country into the twentieth century with extensive influence. Hence, social history, “new social history,” and historical anthropology mark the three different yet connected stages in the development of Chinese social history studies. Each played a significant part in history with a lasting impact on the development of the field and issues raised for further inquiry.

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Notes

  1. The rise of social history in the West can be largely attributed to the lamentable fact that “Historians failed to see the full picture of human subsistence. […] Noble prejudice dominated over historical research, while popular history, history of daily life and history of people culture were disregarded as valueless, leaving ideological issues alone worthy of scholarly attention”. See Iggers (1989, 5).

  2. The birth of “new cultural history” was marked by the publication of the book The New Cultural History edited by American historian Lynn Hunt in 1989.

  3. The so-termed concept history “is the study that intends to reveal the fundamental characteristics of the era based on textual analysis of the dominant concepts situated in the historical era.” See Sun (2013).

  4. Sun’s personal email to the second author, September 12, 2012.

  5. Robinson’s New History (1924) started the trend of new history research in the West in the twentieth century.

  6. When commenting on new history studies in the West, some scholars have pointed out, “The so-called new history is by no means of unified school of history, but includes a variety of new schools of history in Western countries. Both may identify themselves with new historians, scholars may have very different focuses, approaches, and methods in their work. Hence, no small number of new historians in the West tend to disfavor the use of the term “new history” when talking about their careers. However, as a general trend of history that requires innovation, new historiography stands in stark contrast to the established lines of historical studies as an undeniable objective existence.” See Luo (1996).

  7. As David Faure notes, “the ultimate goal is not an account of Chinese history relevant only within its own bounds, but to locate it on the map of world history, for a better understanding of the history of mankind.” See Faure (2004).

  8. Over recent years, increasing attention has been given to the theoretical construction of social history. The Social History Center of Shanxi University held an academic conference on the theory and methods of Chinese social history studies in October 2008. Interested readers can refer to a comment on the conference published in Issue 2 of **daishi Yanjiu [Modern History Research] 2009.

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Fu, Q., Liu, P. Chinese Social History Studies: Development, Problems, and Solutions. Fudan J. Hum. Soc. Sci. 14, 611–626 (2021). https://doi.org/10.1007/s40647-020-00309-z

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