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The Sociology of Fernando Henrique Cardoso: Contexts, Circulation, Debates and Criticism

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Abstract

This article assesses the analytical and conceptual construct of sociologist Fernando Henrique Cardoso by means of the way the author constructs a development sociology from the 1950s to the 1980s. In order to do so, we put together trajectory components of family, institution, and scenario in this perspective of reconstruction of the theoretical, methodological approach of the author. There is also the objective to assess the sociology produced by Cardoso in a country and in a region that occupy a peripheral situation regarding science, and to highlight elements of the dynamics and vitality that sociology in general has had in peripheral countries, especially in the interpretation and the essays concerning themes such as development, dependency, and developmentalism.

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Notes

  1. The unfavorable political conditions during the Brazilian military regime reinforce the importance of intellectual enterprise as symbolic and political struggle. In this sense, there is the so-called USP Sociology School with Florestan Fernandes, Fernando Henrique Cardoso, Octavio Ianni, and others. There is also the creation of the CEBRAP (Centro Brasileiro de Análise e Planejamento - https://cebrap.org.br), or ”Brazilian Center of Planning and Analysis” by Fernando Henrique Cardoso and José Arthur Giannotti, and others. The two moments had active participation by Fernando Henrique Cardoso, whose engaged purpose, of strong academic formation, though away from political militance, aimed at creating interpretative, critical alternatives for Brazil. Concerning that issue, we recommend “Intellectuals and Democratic Resistance, Marxism and Politics in Brazil”, or “Intelectuais e resistência democrática: vida acadêmica, marxismo e política no Brasil” by Lahuerta (2001).

  2. - Sociologist Florestan Fernandes was born on July 22, 1920 in São Paulo and died on August 10 1995 in São Paulo at 75. In 2020, we celebrate his centenary. On Florestan, there is a vast bibliographic production, but we believe the aspects to be quite relevant, the first one was that Florestan is read and recognized by the Fortuna Crítica as an author that produced books and classical works in different areas of the social sciences. We would like to mention the book “A função social da guerra na sociedade Tupinambá “, or “the social function of war in theTupinambá society”, the book “A integração do negro na sociedade de classes, vol.1 e 2”, or ‘’ The integration of black people and the class society”, and the book “A Revolução burguesa no Brasil: ensaio de interpretação sociológica”, OR “The bourgeoisie revolution in Brazil: sociological interpretation essay”. The last title had its 6th edition published in 2020 (by the Contracorrente publishing house) as part of the celebrations of the authors centenary and the inaugural book in the collection on Florestan Fernandes coordinated in the publishing house by Bernardo Ricúpero. The book also has a preface by André Botelho and Antônio Brasil Jr. and an afterword by Gabriel Cohn. Secondly, we wish to highlight the idea of an engaged sociology and sociologist, where scientific rigor and sociologist get together with the consequences of doing sociology and their reflection and the possibility of social change.

  3. - regarding the CESIT there is a mastering course dissertation, later published as a book entitled “The CESIT experience: political and academic sociology in the 1960s” by sociologist Wagner de Melo Romão in 2003.

  4. - Information excerpted from the Fernando Henrique Cardoso Foundation – Personal Collection - https://fundacaofhc.org.br.

  5. Sachs considers that the article “Problems of Industrialization of Eastern and South-Eastern Europe”, published in 1943, by Paul Rosenstein-Rodan on the industrialization of eastern and meridional Europe would be a sort of foundation landmark for the development theory. (SACHS, 2005).

  6. Francisco de Oliveira, in his book “The Brazilian Economy: criticism to dualistic thinking”, makes a double criticism, first to the Cepal, for giving little emphasis to the analyses of classes and, secondly, the approach to dependency by Cardoso, not in his central foundation, but in his dynamics, that is, for Cardoso, the class pacts would mark a mediation in synchronization of interests, whereas Oliveira evidences that the relations between classes as mediating factors take place at moments of pacts between the external and the internal, as well as at moments where the internal dissociates itself, though circumstantially with the external. (OLIVEIRA, 1988).

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Leme, A. The Sociology of Fernando Henrique Cardoso: Contexts, Circulation, Debates and Criticism. Am Soc (2024). https://doi.org/10.1007/s12108-024-09623-5

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