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    Chapter

    Alienation in Marx’s Political Economy and Philosophy

    It is generally agreed that the concept of alienation as used by Marx1 originated in German idealism. In this context “German idealism” is mostly equated with Hegel’s philosophy. This, however, is somewhat one-si...

    Philip Merlan in Phenomenology and Social Reality (1970)

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    Book

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    Chapter

    Introduction

    This is primarily a contribution to the search for the sources of the philosophy of Plotinus and, in connection with it, an investigation of some aspects of the survival (or revival) of the problems indicated ...

    Philip Merlan in Monopsychism Mysticism Metaconsciousness (1969)

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    Chapter

    Three Averroistic Problems

    In his Great Commentary to Aristotle’s De anima Averroes 1 teaches that there are three intelligences — the productive (he says: agens), the material (he often says: possibilis), and what he calls the speculative...

    Philip Merlan in Monopsychism Mysticism Metaconsciousness (1969)

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    Chapter

    Select Bibliography Of Translations Of Philosophical Works by Al-KindĪ, Al-FĀRĀBĪ, Avicenna, Ibn-BĀĞĞA, and Averroes

    This is a bibliography by a non-Arabist for non-Arabists. It does not include any of the medical works of any of these authors and it also omits works related to poetics and rhetorics. Even in the fields which...

    Philip Merlan in Monopsychism Mysticism Metaconsciousness (1969)

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    Chapter

    Three Neoaristotelian and Neoplatonic Concepts: Monopsychism, Mysticism, Metaconsciousness

    (I) IN Περί τῶν τριῶν ἀρχικῶν υποστάσεων (Enn. V I) Plotinus undertakes to remind the souls which have forgotten their father-god, of their true origin and nature. First, every soul should contemplate the action ...

    Philip Merlan in Monopsychism Mysticism Metaconsciousness (1969)

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    Chapter

    Collective Consciousness,1 Double Consciousness, and Metaconsciousness (Unconscious Consciousness) in Kant And Some Post-Kantians

    (Ia) IT is well known that Herder in his polemics caused by Kant’s reviews of his Ideen, but directed against Kant’s Idee called Kant an Averroist.2 He motivated this by saying that Kant differentiates between th...

    Philip Merlan in Monopsychism Mysticism Metaconsciousness (1969)

  8. No Access

    Book

  9. No Access

    Chapter

    Introduction

    This is primarily a contribution to the search for the sources of the philosophy of Plotinus and, in connection with it, an investigation of some aspects of the survival (or revival) of the problems indicated ...

    Philip Merlan in Monopsychism Mysticism Metaconsciousness (1963)

  10. No Access

    Chapter

    Three Averroistic Problems

    In his Great Commentary to Aristotle’s De anima Averroes1 teaches that there are three intelligences — the productive (he says: agens), the material (he often says: possibilis),and what he calls the speculative.2

    Philip Merlan in Monopsychism Mysticism Metaconsciousness (1963)

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    Chapter

    Select bibliography of translations of philosophical works by al-Kindī, al-Fārābī, Avicenna, Ibn-Bāğğa, and Averroes

    This is a bibliography by a non-Arabist for non-Arabists. It does not include any of the medical works of any of these authors and it also omits works related to poetics and rhetorics. Even in the fields which...

    Philip Merlan in Monopsychism Mysticism Metaconsciousness (1963)

  12. No Access

    Chapter

    Three Neoaristotelian and Neoplatonic Concepts: Monopsychism, Mysticism, Metaconsciousness

    (I) In II Пερί τϖν τριϖν άρχιϰϖν ύποστάεϖν (Enn. V l) Plotinus undertakes to remind the souls which have forgotten their father-god, of their true origin and nature. First, every soul should contemplate the actio...

    Philip Merlan in Monopsychism Mysticism Metaconsciousness (1963)

  13. No Access

    Chapter

    Collective Consciousness, Double Consciousness, and Metaconsciousness (Unconscious Consciousness) in Kant and Some Post-Kantians

    (Ia) It is well known that Herder in his polemics caused by Kant’s reviews of his Ideen, but directed against Kant’s Idee called Kant an Averroist.2 He motivated this by saying that Kant differentiates between th...

    Philip Merlan in Monopsychism Mysticism Metaconsciousness (1963)