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    Chapter

    “Alms for Oblivion”: An Essay on Objective Time and Experienced Time

    If one should hesitate to ask the professional philosopher about time, having despaired of finding a viable definition of anything other than an abstract succession, it might be not unprofitable to inquire of ...

    Edward G. Ballard in Phenomenological Perspectives (1975)

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    Book

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    Chapter

    On the Pattern of Phenomenological Method

    History often appeared to the ancients to move in cycles, for their imaginations were dominated by seasonal periodicity and by the eternal return of life everywhere. St. Augustine, however, was directed by his...

    Edward G. Ballard in Martin Heidegger: In Europe and America (1973)

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    Chapter

    On the Phenomenon of Obligation

    Why is one obligated? Or, indeed, is one obligated?

    Edward G. Ballard in Knowledge and Value (1972)

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    Chapter

    The Visual Perception of Distance

    In order to observe and to determine something about the character of the visual perception of distance, I shall offer an illustrative experience of visual remoteness and closeness freed, so far as possible, f...

    Edward G. Ballard in Phenomenology in Perspective (1970)

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    Article

    Book reviews

    Edward G. Ballard in Man and World (1969)

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    Book

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    Chapter

    The Philosophy of Merleau-Ponty

    The philosophic fashion of modern times is evidently to be analyzing something; as the prevailing interest in the United States is the analysis of specialized languages, in England the analysis of ordinary lan...

    Edward G. Ballard in Studies in Hegel (1969)

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    Article

    On truth: Its nature, context, and source

    Edward G. Ballard in Man and World (1968)

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    Book

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    Chapter

    An Estimate of Dewey’s Art as Experience

    John Dewey, like Thomas Mann, finds that modern civilization has in a paradoxical fashion managed to exclude from the current of its real life one of its own most important products: namely, fine art. The arti...

    Edward G. Ballard in Studies in American Philosophy (1967)

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    Book

    Socratic Ignorance

    An Essay on Platonic Self-Knowledge

    Edward G. Ballard (1965)

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    Book

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    Chapter

    Truth and Subjectivity

    The account of truth as correspondence has done yeoman’s service for philosophers and doubtless will continue to do so. But it is often presented in an unnecessarily specialized form, as relevant, for example,...

    Edward G. Ballard in The Problem of Truth (1965)

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    Chapter

    Conclusion and Criticism

    It will be appropriate to close this study by recapitulating the way which we have chosen to follow through the Platonic dialogues. At the same time two additional questions will be briefly considered. Specifi...

    Edward G. Ballard in Socratic Ignorance (1965)

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    Chapter

    Introduction

    The study of Plato may be likened to a passage or an attempted passage through a large and luxuriant grove. Through this grove an indefinite number of routes appear to be possible. Some of the apparent routes ...

    Edward G. Ballard in Socratic Ignorance (1965)

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    Chapter

    The Problem of Art or Techne

    The Gorgias begins by asking who Gorgias is and means to inquire what art he practices (447C). Socrates suggests to Callicles that one will come to know himself by investigating the relations among notions such a...

    Edward G. Ballard in Socratic Ignorance (1965)

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    Chapter

    The Platonic Universe

    That the part cannot be understood without the whole is a firm Platonic conviction1 whose full consequences only gradually became manifest. The physician cannot treat the ill organ alone but must treat the who...

    Edward G. Ballard in Socratic Ignorance (1965)

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    Chapter

    Socrates’ Moral Problem

    The Oracle of Delphi, which found the sum of human wisdom in the expression “Know thyself,” also said that there was no man wiser than Socrates, from which one might conclude that no man knew himself better th...

    Edward G. Ballard in Socratic Ignorance (1965)

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    Chapter

    The Problem of Knowledge

    The moral soul as conceived by Socrates became in the Republic the complex principle of political activity and of all practical life. In later dialogues the soul develops further in rational independence and tend...

    Edward G. Ballard in Socratic Ignorance (1965)

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