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    Chapter

    Philosophical Faith and Its Ambiguities

    An analysis of the strengths and ambiguities in Jaspers’ concept of philosophical faith in three related contexts: language, religion, and value. The linguistic and semantic context discusses subtle difference...

    Alan M. Olson in Philosophical Faith and the Future of Humanity (2012)

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    Chapter

    Theological Reflections on the Nature of Nature: Revolution, Reformation, Restoration

    In his contribution to Habermas’s Stichworte zur ‘geistigen Situation der Zeit’ (1979), Jürgen Moltmann provides a retrospective analysis of reformation, revolution, and liberation within the context of German th...

    Alan M. Olson in Philosophies of Nature: The Human Dimension (1998)

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    Chapter

    Phenomenology, Religious Studies, and Theology

    The possibility and prospect of a phenomenological theology is a difficult but recurrent question. Recent works by Anna-Teresa Tymieniecka and Steven Laycock, however, provide considerable help with respect to...

    Alan M. Olson in From the Sacred to the Divine (1994)

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    Article

    Book reviews

    Dean M. Martin, Alan M. Olson in International Journal for Philosophy of Re… (1990)

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    Article

    Book reviews

    Haim Gordon, Alan M. Olson, John Donelly in International Journal for Philosophy of Re… (1985)

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    Article

    Book reviews

    William Kluback, Forrest Wood Jr. in International Journal for Philosophy of Re… (1985)

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    Article

    The shape of modern French and German philosophy

    Alan M. Olson in International Journal for Philosophy of Religion (1984)

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    Article

    Book reviews

    George Donaldson, Alan M. Olson in International Journal for Philosophy of Re… (1984)

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    Article

    Renunciation and metaphysics: An examination of dialectic in Hölderlin and Hegel during their Frankfurt period

    Alan M. Olson in Man and World (1982)

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    Book

    Transcendence and Hermeneutics

    An Interpretation of the Philosophy of Karl Jaspers

    Alan M. Olson in Studies in Philosophy and Religion (1979)

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    Chapter

    Transcending and Existenz

    Just as Socrates raised the question of self in response to the plethora of inconclusive materialist worldviews which preceded him, so also Jaspers’ second formal mode of transcending, Existenzerhellung, introduc...

    Alan M. Olson in Transcendence and Hermeneutics (1979)

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    Chapter

    Transcending in Historical Consciousness

    In Jaspers’ historical work as in the formally philosophical, it is the principle of “transcending-thinking” as hic et nunc that compels the reader to interpretation and judgement. Jaspers states: “Genuine interp...

    Alan M. Olson in Transcendence and Hermeneutics (1979)

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    Chapter

    Transcending in World-Orientation

    Jaspers’ description of the nature and meaning of Weltorientierung occupies the entire first volume of Philosophie. In this chapter we will focus on three formal aspects of this analysis that are essential to obt...

    Alan M. Olson in Transcendence and Hermeneutics (1979)

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    Chapter

    Transcending in Speculative Metaphysics

    In the previous two sections we delineated world and self as the extrinsic and intrinsic modalities of transcending-thinking. In each of these moments we noted the decisive role of “disjunction” and “recoil” w...

    Alan M. Olson in Transcendence and Hermeneutics (1979)

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    Chapter

    The Successors and Critics of Karl Jaspers

    It was Jaspers’ articulation of “the boundary situation” which, in Hans Gadamer’s view, redirected German philosophy in the 20th century more than any other single factor because it asked for a level of “exist...

    Alan M. Olson in Transcendence and Hermeneutics (1979)

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    Chapter

    Jaspers and Kant

    Jaspers stated frequently that Max Weber influenced him more than any other person.1 True as this may be biographically, the fact remains that formally and historically Jaspers’ philosophy is virtually unthinkabl...

    Alan M. Olson in Transcendence and Hermeneutics (1979)

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    Chapter

    Transcending-Thinking as Hermeneutic Philosophizing

    Although Jaspers rarely refers to his philosophy as hermeneutical it is hermeneutical throughout, for it is an interpretation of Existenz in relation to Transcendence. There are perhaps two primary reasons why he...

    Alan M. Olson in Transcendence and Hermeneutics (1979)

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    Chapter

    Jaspers and Platonic Idealism

    The bond between Jaspers and Plato is deep and fascinating. Indeed, it is impossible to survey and adjudicate the significance of transcending-thinking as a primary motif in Jaspers’ thought without a consider...

    Alan M. Olson in Transcendence and Hermeneutics (1979)

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    Chapter

    Unfolding the Enfolding: Jaspers and Mysticism

    That Jaspers does not consider himself a mystic is not at all surprising since the term mystic is so poorly understood and almost always misused. “All our knowledge,” he states repeatedly and emphatically, “remai...

    Alan M. Olson in Transcendence and Hermeneutics (1979)