Abstract
The discussions in this chapter are performed for the sake of further demonstrating the state of the inner language holography.
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Notes
- 1.
Zhao (1994. pp. 184, 188).
- 2.
For details, see the figure in Sect. 2 of this chapter.
- 3.
Coulson (1995, p. 123).
- 4.
Coulson (1995).
- 5.
Coulson (1995, p. 124).
- 6.
Coulson (1995).
- 7.
Coulson (1995).
- 8.
Coulson (1995, p. 125).
- 9.
Coulson (1995, pp. 125–126).
- 10.
Langton (1988).
- 11.
Coulson (1995, p. 132).
- 12.
Coulson (1995, p. 133).
- 13.
Geeraerts (1995, pp. 111–112).
- 14.
Cf. Zhang (1998, p. 3).
- 15.
Lakoff and Johnson (1980).
- 16.
Geeraerts (1995, p. 112).
- 17.
- 18.
Zhao (1994). In ancient China, the thought about exponential explosion could be seen in the story of “A lamb goes astray on a forked road”: someone lost his lamb, so he asked the villagers to help him look for it. He soon came back depressed. Someone else asked him, “It is just a lamb, so why are you so depressed?” He said, “It is not the problem of the lamb. What is in my mind is, there is a forked road, and more ahead of it, so no matter how many people I ask, it is not enough.” Of course, it is possible to find the lamb in real life. This is merely a thought experiment showing the difficulty of exponential explosion.
- 19.
Zhao (1994).
- 20.
Zhao (1994).
- 21.
cf. Norman (1981).
- 22.
Chierchia (1999, p. xcii).
- 23.
Chierchia (1999).
- 24.
See the letters between us in October, 1998.
- 25.
Nuyts (1992).
- 26.
Han (1998).
- 27.
Cassirer (1944. p. 45).
- 28.
Qtd. from Zhu (1984).
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Qian, G. (2021). The Holographic Relations Between Language and Cognition. In: The Theory of Language Holography. Springer, Singapore. https://doi.org/10.1007/978-981-16-2039-3_4
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