More Than Meets the Ear: The Agency of Hindustani Music in the Lives and Careers of John Coltrane and George Harrison

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Abstract

A comparison of John Coltrane and George Harrison reveals striking parallels in the ways their careers and lives were affected by their contact with Hindustani music, the classical music of North India. I examine these parallels, paying attention to how these men were personally transformed and developed a desire to transform others. They both drew upon Hindustani music as a means to accomplish their artistic goals, providing case studies of Indian music’s ability to sonically embody the philosophies and thinking that are inseparable from it in its native cultural context. Coltrane and Harrison had distinctly different approaches to raise audience awareness and reach listeners on a deeper level. A probe into the success of these approaches evaluates the effectiveness of each in fulfilling his objectives. Finally, this study considers this appropriation within the context of each man’s career. How are the expectations of the pop-culture worlds of Coltrane, a black American jazz musician, and Harrison, a white British rocker, reflected in their relationship with this foreign music and culture? Portraits emerge of two artists who found spiritual renewal by looking for musical inspiration from a source outside of their cultures. The desire to share their experience consumed their careers: Coltrane’s method was understated; Harrison was forthright. They operated in different popular- and musical-cultural worlds. Their use of Indian musical elements reflects this. Harrison was co** with questions of identity and independence while being permanently associated with the greatest pop group of all time (the Beatles). Coltrane was dealing with the rising volatility of the Civil Rights movement and the conflicting ideals of unification and divisiveness entwined within his elevation as a symbol of black nationalism. The spirituality acquired through Indian music helped both sustain a social-centered consciousness in their art and creative pursuits.

But there are cultures of this earth which do not depend on either the clock or causality, cultures where thought, value, and even life itself are not primarily linear, cultures in which right-brain thought processes are predominant. (Jonathan D. Kramer, The Time of Music (1988))

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Notes

  1. 1.

    Shankar had made the acquaintance of violinist Yehudi Menuhin as early as 1952, and he recorded an album with a group of Western jazz musicians as early as 1961.

  2. 2.

    Harrison posits that it was Shankar’s concerts in the West during the late 1950s that sparked the interest of American jazz musicians in Indian music, revealing possibly another aspect of the sitarist’s involvement in the music’s spread.

  3. 3.

    For this reason, discussions of any facet of “Indian classical music” in this study, unless otherwise noted, refer to the North Indian style.

  4. 4.

    Lal gives the cover art for Jimi Hendrix’s 1967 album Axis: Bold as Love, which depicts his band as “a three-headed Hindu deity,” as an example of the “superficial interest” that marred much of Indian music’s popularity during this time (p. 94).

  5. 5.

    According to author Warren R. Pickney, Jr., Rudy Cotton was an exception to this convention (Pickney 1989–1990). Cotton was a saxophonist from the territory of Goa in western India who recorded with Indian swing bands during the 1930s and 1940s and continued playing into the 1970s.

  6. 6.

    Modal jazz, which undoubtedly took part of its inspiration from the modal sound that dominates the native music of many cultures (including India), focuses the improvisation on select scales as opposed to a series of several chords progressing at a fixed rate.

  7. 7.

    Some authors even cite the music of Kind of Blue as a precedent to Coltrane’s “My Favorite Things” in the emergence of Indian elements in jazz (Harrison 2001). However, whether enough elements are there for the Davis album to warrant this distinction is questionable.

  8. 8.

    It should be noted that this composition also served to honor the new daughter, named India, of one of Coltrane’s good friends, Calvin Massey (Cole 1976: 146).

  9. 9.

    Both Bellman and F. Harrison propose the Yardbirds and the Kinks as possible precursors to the Beatles in the Indian/rock exchange.

  10. 10.

    Greene is the major source for the biographical information in this paragraph and the three that follow.

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Kehrberg, K.D. (2015). More Than Meets the Ear: The Agency of Hindustani Music in the Lives and Careers of John Coltrane and George Harrison. In: Brunn, S. (eds) The Changing World Religion Map. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-9376-6_149

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