Introduction
In 2007 Paul Mullins made the following observation:
The distinction between serving the interests of the state and conducting an engaged archaeology is more complicated than it might initially appear, but archaeology can emphasize that poverty and racist stereotypes simply rationalize continuing government, institutional and ideological interests. The question for many archaeologists examining inequality is not really how we can make constituent communities civically engaged; instead, the issue is how we can work alongside existing community politics and address long-standing social justice issues like color-line inequalities. (Mullins 2007: 105)
This passage is from Archaeology as a Tool of Civic Engagement, one of the first studies to undertake a detailed analysis of how to use archaeology to address issues of social justice and civic responsibility. This book was part of a general trend toward greater political engagement in archaeology. In 2010, Setha Low and Sally...
References
Atalay, S., L.R. Clauss, R.H. Mcguire, and J.R. Welch. 2014. Transforming archaeology: Activist practices and prospects. Walnut Creek: Left Coast Press.
Chesson, M.S., I. Ullah, G. Iiriti, H. Forbes, B. P. Lazrus, N. Ames, Y. Garcia, S. Benchekroun, J. Robb, N.P.S. Wilff, M.O. Squillaci. 2019. Archaeology as intellectual service: engaged archaeology in San Pacquale Valley, Calabria, Italy. Archaeologies 15(2).
Cole, N., and A. Buhrich. 2012. Endangered rock art: Forty years of cultural heritage management in the Quinkan region, Cape York peninsula. Australian Archaeology 75: 66–77.
Colwell, C. 2016. Collaborative archaeologies and descendant communities. Annual Review of Anthropology 45: 113–127.
Endere, M.L., M.G. Chaparro, and M.E. Conforti. 2018. Making cultural heritage significant for the public. The role of researchers in encouraging public awareness and local pride. Public Archaeology 17. https://doi.org/10.1080/14655187.2018.1499390.
Gathercole, P., and D. Lowenthal. 1990. The politics of the past. London: Routledge.
González, S., I. Kretzler, and B. Edwards. 2018. Imagining indigenous and archaeological futures: Building capacity with the confederated tribes of Grand Ronde. Archaeologies: Journal of the World Archaeological Congress 14: 85–114.
González-Tennant, E. 2010. Community-centred praxis in conflict archaeology. Creating an archaeology of redress with the 1923 race riot in rosewood, Florida. The SAA Archaeological Record 10 (4): 46–49.
González-Tennant, E. 2018. Virtual Rosewood research project. Available at: http: //www.virtualrosewood.com/. Accessed 16 Dec 2018.
Ichikawa, A. 2018. Strengthening social relationships through community archaeology at Nueva Esperanza, El Salvador: Challenges and lessons. Journal of Community Archaeology and Heritage 5: 222–236.
Intellectual Property Issues in Cultural Heritage (IPinCH). 2018. Available at http://www.sfu.ca/ipinch/. Accessed 15 Dec 2018.
Isaacson, K., and S. Ford. 2005. Looking forward, looking back: Sha** a shared future. In indigenous archaeologies: Decolonising theory and practice. In Indigenous archaeologies: Decolonising theory and practice, ed. C. Smith and H. Wobst, 352–366. London: Routledge.
Kiddey, R., and J. Schofield. 2011. Embrace the margins: Adventures in archaeology and homelessness. Public Archaeology 10 (1): 4–22.
Limerick Education Centre. 2018. Archaeology in the classroom. It’s about Time! Available at: http://www.itsabouttime.ie/home.aspx. Accessed 16 Dec 2018.
Little, B., and P. Shackel. 2007. Archaeology as a tool of civic engagement. Lanham: AltaMira Press.
Low, S. 2016. Spatializing culture. The ethnography of space and place. London: Routledge.
Low, S. and S. Merry 2010 Engaged anthropology: Diversity and dilemmas Current Anthropology. Special issue on engaged anthropology: Diversity and dilemmas. Wenner Gren symposium supplement 2. 51(S2)1–24.
Marshall, Y. 2002 What is community archaeology. World Archaeology 34 (2): 211–219.
May, S., M. Marshall, I. Domingo Sanz, and C. Smith. 2018. Reflections on the pedagogy of archaeological field schools within indigenous community archaeology programmes in Australia. Public Archaeology 17. https://doi.org/10.1080/14655187.2018.1483123.
McAnany, P.A., and S.M. Rowe. 2015 Re-visiting the field: collaborative archaeology as paradigm shift. Journal of Field Archaeology 40 (5): 499–507.
McDonald, J., and P. Veth. 2009. Dampier archipelago petroglyphs: Archaeology, scientific values and national heritage listing. Archaeology in Oceania 44 (S1): 49–69.
Mizoguchi, K., and C. Smith. 2019. Global social archaeologies: Making a difference in a world of strangers. London: Routledge.
Mullins, P. 2007. Politics, inequality and engaged archaeology. In Archaeology as a tool of civic engagement, ed. B. Little and P. Shackel, 89–108. Lanham: AltaMira Press.
Namono, C. 2018. Digital technology and a community framework for heritage rock art tourism, Makgabeng plateau, South Africa. African Archaeological Review 35: 269–284.
Nicholas, G. 2016. Being and becoming indigenous archaeologists. Walnut Creek: Left Coast Press.
Nunn, P., and N. Reid. 2016. Aboriginal memories of inundation of the Australian coast dating from more than 7000 years ago. Australian Geographer 47 (1): 11–47.
Pollard, K. 2018. Archaeology in the long grass: A study of aboriginal fringe camps in Darwin, Australia. Doctoral thesis, Flinders University.
Ralph, J., and C. Smith. 2014. We’ve got better things to do than worry about whitefella politics’: Contemporary indigenous graffiti and recent government interventions in Jawoyn country. Australian Archaeology 78: 75–83.
Schmidt, P. 2017. Community-based heritage in Africa. In Unveiling local Research and Development initiatives. London: Routledge.
Seth, S., and S. Low. 2010. Engaged anthropology: diversity and dilemmas. Current Anthropology 51 (2): S203–S226.
Smith, C. 2015. Engaged archaeology: Thinking outside the box, in R. Crooke, K. Edwards and C. Hughes (eds), Breaking barriers. Proceedings of the 47th annual Chacmool conference: 2–18. Calgary: The Archaeological Association of the University of Calgary.
Westmont, V.C. and A. Antelid The place to be: Community archaeology as a tool for cultural integration. Journal of Community Archaeology and Heritage 5(4): 237–249.
Wobst, H.M. 2005. Power to the (indigenous) past and present! Or: The theory and method behind archaeological theory and method. In Indigenous archaeologies: Decolonizing theory and practice, ed. C. Smith and H.M. Wobst, 189–206. London: Routledge.
Zimmerman, L. 2014. Activism and archaeology. In Encyclopedia of global archaeology, ed. C. Smith, 18–20. New York: Springer.
Zimmerman, L., and J. Welch. 2011. Displaced and barely visible: Archaeology and the material culture of homelessness. Historical Archaeology 45: 67–85.
Further Reading
Apaydin, V. 2016. Economic rights, heritage sites and communities: Sustainability and protection. Complutum 27 (2): 369–384.
González-Tennant, E. 2018. The rosewood massacre: An archaeology of history and intersectional violence. Gainesville: University of Florida Press.
Little, B., and P. Shackel. 2014. Archaeology, heritage, and civic engagement: Working toward the public good. Walnut Creek: Left Coast Press.
Matsuda, A. 2004. The concept of ‘the public’ and the aims of public archaeology. Papers from the Institute of Archaeology 15: 66–76.
Schmidt, P., and I. Pikirayi, eds. 2016. Community archaeology and heritage in Africa: Decolonizing practice. London: Routledge.
Simms, C.R., and J. Riel-Salvatore. 2016. Occupy archaeology! Towards an activist ethnoarchaeology of occupy Denver. The SAA Archaeological Record 16 (3): 33–39.
Smith, C., H. Burke, J. Ralph, K. Pollard, A. Gorman, C. Wilson, S. Hemming, D. Rigney, D. Wesley, M. Morrison, D. McNaughton, I. Domingo, I. Moffat, A. Roberts, J. Koolmatrie, J. Willika, I. Pamkal, and G. Jackson. 2019. Pursuing social justice through collaborative archaeologies in Aboriginal Australia. Archaeologies 15: 3.
Thomas, S. 2015. Collaborate, condemn, or ignore? Responding to non-archaeological approaches to archaeological heritage. European Journal of Archaeology 8 (2): 312–335.
Zimmerman, L. 1989. Made radical by my own. An archaeologist learns to accept reburial. In Conflict in the archaeology of living traditions, ed. R. Layton, 88–95. London: Unwin Hyman.
Author information
Authors and Affiliations
Corresponding author
Section Editor information
Rights and permissions
Copyright information
© 2019 Springer Nature Switzerland AG
About this entry
Cite this entry
Smith, C., Ralph, J. (2019). Engaged Archaeology. In: Encyclopedia of Global Archaeology. Springer, Cham. https://doi.org/10.1007/978-3-319-51726-1_2646-1
Download citation
DOI: https://doi.org/10.1007/978-3-319-51726-1_2646-1
Received:
Accepted:
Published:
Publisher Name: Springer, Cham
Print ISBN: 978-3-319-51726-1
Online ISBN: 978-3-319-51726-1
eBook Packages: Springer Reference HistoryReference Module Humanities and Social SciencesReference Module Humanities