Actuality of Spirituality in the Paradigm of Human Flourishing

  • Chapter
  • First Online:
Human Flourishing, Spiritual Awakening and Cultural Renewal

Abstract

The paradigm of human flourishing proposes to direct efforts in all fields to achieve the development of people at the individual, community, and systemic levels. At the individual level, in recent years, there have been several proposals in the field of health sciences that recognize, among others, two indispensable dimensions for human well-being: meaning and spirituality. This chapter offers a perspective of current studies in which the sciences and humanities converge, updating the interest in spiritual knowledge at the service of human flourishing. We understand that the word spiritual implies a variety of meanings, from religious practices to mental states of tranquility, peace, and purpose of life in a secular sense.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Springer+ Basic
EUR 32.99 /Month
  • Get 10 units per month
  • Download Article/Chapter or Ebook
  • 1 Unit = 1 Article or 1 Chapter
  • Cancel anytime
Subscribe now
Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 34.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Hardcover Book
USD 44.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free ship** worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Notes

  1. 1.

    Note: All translations of Spanish book quotations into English are our own.

  2. 2.

    Peterson and Seligman (2004) cite several studies that highlight the benefits of spirituality as well as religiosity and the institutions that foster them. By providing a clear moral framework, they help construct meaning and offer a sense of purpose, hope, and emotional support (Maton & Pargament, 1987; Dull & Skokan, 1995). There is a relationship between religiosity, happiness, and purpose in life (French & Joseph, 1999) and between religious commitment and physical and psychological well-being (Krause, 1997). Religion plays an important role in co** with illness and psychological stress Crawford et al., 1989) and is associated with the ability to forgive (Rye et al., 2000), kindness (Ellison, 1992), and compassion (Wuthnow, 1991), and involvement in the church is often a predictor of altruism, volunteerism, and philanthropy (Hodgkinson et al., 1990; Mattis et al., 2000). Early religious and spiritual engagement plays an important role in promoting prosocial values (Mattis et al., 2000), and religiosity has been associated, in children and adolescents, with fewer antisocial activities (Johnson et al., 2001) and better academic performance (Donahue & Benson, 1995). Young people with higher levels of religious involvement perceive the world as a more coherent place (Bjarnason, 1998), and studies offer positive correlations between various measures of spirituality and religiosity and various adaptive personal and family aspects. Ryff and Keyes (1995) and Ryff and Singer (2008) have pointed out that full psychological well-being corresponds to a eudaimonic perspective in which, in addition to mastery of the environment, autonomy, and personal growth, it is considered necessary to find meaning in one’s own life, self-acceptance, and positive relationships with others. (Martínez, 2006) has called these approaches the scientific study of transcendental strenghts

  3. 3.

    Thomas Aquinas, main representative of Catholic orthodoxy, wrote the Summa Against the Gentiles on the premise that it is possible to arrive at certain theological statements common to all human rationality, without the aid of supernatural revelation, and judge from there the religious versions, something not too far from the intention of Leibniz and the Christian rationalists and close to the philosophical argumentation of Maimonides (1135–1204) in his Guide for the Perplexed.

  4. 4.

    Prolific author who attempts to synthesize philosophy, psychology, and religion. Representative of his thoughts is his book Integral Spirituality (2006). Although very popular, his proposals have been criticized in epistemology, psychology, and philosophy.

  5. 5.

    The academic status of transpersonal psychology is still uncertain. Attempts to include religious and mystical experiences in scientific studies have not received widespread approval from the academic community, to which a certain widespread eclecticism in the movement contributes. The works led by R. Davidson point to a different path.

References

  • Aguado, M., Calvo, D., Dessal, C., Riechmann, J., Gonzalez, J. A., & Montes, C. (2012). La necesidad de repensar el bienestar humano en un mundo cambiante. Papeles de relaciones ecosociales y cambio global, 119, 49–76.

    Google Scholar 

  • Aupers, S., & Houtman, D. (2006). Beyond the Spiritual Supermarket: The Social and Public Significance of New Age Spirituality. Journal of Contemporary Religion, 21(2), 201–222. https://doi.org/10.1080/13537900600655894

    Article  Google Scholar 

  • Beauregard, M., & O’Leary, D. (2007). The Spiritual Brain: A Neuroscientist’s Case for the Existence of the Soul. HarperOne/HarperCollins.

    Google Scholar 

  • Bjarnason, T. (1998). Parents, religion and perceived social coherence: A Durkheimian framework of adolescent anomie. Journal for the Scientific Study of Religion, 742–754.

    Google Scholar 

  • Campbell, J. (1959). El héroe de las mil caras. Fondo de Cultura Económica.

    Google Scholar 

  • Campbell, J. (2014). En busca de la felicidad: Mitología y transformación personal. Kairós.

    Google Scholar 

  • Cebral-Loureda, M., Hernandez-Baqueiro, A., & Tames-Muñoz, E. (2023). A Text Mining Analysis of Human Flourishing on Twitter. Scientific Reports, 13, 3403. https://doi.org/10.1038/s41598-023-30209-7

    Article  Google Scholar 

  • Cebral-Loureda, M., Tames-Muñoz, E., & Hernandez-Baqueiro, A. (2022). The fertility of a concept: A bibliometric Review of Human Flourishing. International Journal of Environmental Research and Public Health, 19(5), 2586. https://doi.org/10.3390/ijerph19052586

    Article  Google Scholar 

  • Cassirer, E. (1923–1929). Philosophie der symbolischen Formen. Berlin.

    Google Scholar 

  • Crawford, M. E., Handal, P. J., & Wiener, R. L. (1989). The Relationship between Religion and Mental Health/Distress. Review of Religious Research, 31(1), 16–22. https://doi.org/10.2307/3511020

  • De Souza, M. (2012). Connectedness and Connectedness: The Dark Side of Spirituality-Implications for Education. International Journal of Children’s Spirituality, 17(4), 291–303. https://doi.org/10.1080/1364436X.2012.752346

    Article  Google Scholar 

  • Donahue, M. J., & Benson, P. L. (1995). Religion and the well-being of adolescents. Journal of social issues, 51(2), 145–160.

    Google Scholar 

  • Dull, V. T. & Skokan, L. A. (1995). A Cognitive Model of Religion’s Influence On Health. Journal of Social Issues, 51, 49–64. https://doi.org/10.1111/j.1540-4560.1995.tb01323.x

  • Ellison, C. G. (1992). Are religious people nice people? Evidence from the National Survey of Black Americans. Social Forces, 71(2), 411–430.

    Google Scholar 

  • Emmons, R. A., Hill, P., & Kapic, K. (2017). Psychological and Theological Reflections on Grace and its Relevance for Science and Practice. Psychology of Religion and Spirituality, 9(3), 276–284. https://doi.org/10.1037/rel0000136

    Article  Google Scholar 

  • Fastame, M., Ruiu, M., & Mulas, I. (2021). Mental Health and Religiosity in the Sardinian Blue Zone: Life Satisfaction and Optimism for Aging Well. Journal of Religion and Health, 60, 2450–2462. https://doi.org/10.1007/s10943-021-01261-2

    Article  Google Scholar 

  • Ferrer, J. N. (2003). Espiritualidad creativa. Kairós.

    Google Scholar 

  • French, S., & Joseph, S. (1999). Religiosity and its Association with Happiness, Purpose in Life and Self-actualisation. Mental Health, Religion & Culture, 2(2), 117–120. https://doi.org/10.1080/13674679908406340

    Article  Google Scholar 

  • Garcia, H., & Millares, F. (2016). Ikigai: Los secretos de Japón para una vida larga y feliz. Urano.

    Google Scholar 

  • Haidt, J. (2006). La hipótesis de la felicidad. Gedisa.

    Google Scholar 

  • Hegi, K. E., & Bergner, R. M. (2010). What is love? An Empirically Based Essentialist Account. Journal of Social and Personal Relationships, 27(5), 620–636. https://doi.org/10.1177/0265407510369605

    Article  Google Scholar 

  • Helliwell, J., Layard, R., & Sachs, J. (2012). World Happiness Report. The Earth Institute Columbia University.

    Google Scholar 

  • Huxley, A. (2010). La filosofía perenne. EDHASA.

    Google Scholar 

  • James, W. (2021). Las variedades de la experiencia religiosa. 2 vols. Prana.

    Google Scholar 

  • Johnson, B. R., Jang, S. J., Larson, D. B., & De Li, S. (2001). Does adolescent religious commitment matter? A reexamination of the effects of religiosity on delinquency. Journal of Research in Crime and Delinquency, 38(1), 22–44.

    Google Scholar 

  • Kenneth I. Maton, & Kenneth I. Pargament. (1987). Chapter 7: The Roles of Religion in Prevention and Promotion. Prevention in Human Services, 5(2), 161–205, https://doi.org/10.1300/J293v05n02_07

  • Koenig, H., Dana, K., & Verna, C. (2012). Handbook of Religion and Health. Oxford University Press.

    Google Scholar 

  • Koenig, H. G., & Cohen, H. J. (2002). The Link Between Religion and Health: Psychoneuroimmunology and the Faith Factor. Oxford University Press.

    Book  Google Scholar 

  • Koenig, H. G., McCullough, M. E., & Larson, D. B. (2001). Handbook of Religion and Health. Oxford University Press.

    Book  Google Scholar 

  • Krause, N. (1997), Religion, Aging and Health: Current Status and Future Prospects. Journal of Gerontology, 52B.

    Google Scholar 

  • Legatum Institute. (2023). The 2023 Legatum Prosperity Index. The Legatum Centre for National Prosperity. https://www.prosperity.com/download_file/view_inline/4789

  • Lomas, T., Williams, P., Oades, L., Kern, P., & Waters, L. (2021). Third Wave Positive Psychology: Going Beyond the Individual. Journal of Positive Psychology, 50(2), 170–182. https://doi.org/10.1080/17439760.2020.1805501

    Article  Google Scholar 

  • Lutz, A., Dunne, J., & Davidson, R. (2012). Meditation and the Neuroscience of Consciousness: An Introduction. In M. Moscovitch, P. Zelazo, & E. Thompson (Eds.), The Cambridge Handbook of Consciousness (pp. 497–550). Cambridge University Press.

    Google Scholar 

  • Martínez Martí, M. L. (2006). El estudio científico de las fortalezas trascendentales desde la psicología positiva. Clínica y salud, 245–258.

    Google Scholar 

  • Maslow, A. (1990). La amplitud de la naturaleza humana. Trillas.

    Google Scholar 

  • Maslow, A. H. (1993). The Farther Reaches of Human Nature. Arkana.

    Google Scholar 

  • Mattis, J. S., Jagers, R. J., Hatcher, C. A., Lawhon, G. D., Murphy, E. J., & Murray, Y. F. (2000). Religiosity, volunteerism, and community involvement among African American men: An exploratory analysis. Journal of community Psychology, 28(4), 391–406.

    Google Scholar 

  • McEntee, M. L., Dy-Liacco, G. S., & Haskins, D. G. (2013). Human Flourishing: A Natural Home for Spirituality. Journal of Spirituality in Mental Health, 15, 141–159. https://doi.org/10.1080/19349637.2013.799410

    Article  Google Scholar 

  • Mendonca, D., Oakes, K. E., Ciarrocchi, J. W., Sneck, W. J., & Gillespie, K. (2007). Spirituality and God-attachment as Predictors of Subjective Well-being for Seminarians and Nuns in India. Research in the Social Scientific Study of Religion, 41(1), 121–140. https://doi.org/10.1177/009164711704500102

    Article  Google Scholar 

  • Milstein, G. (2004). Handbook of Religion and Health Book Review. American Journal of Geriatric Psychiatry, 332–334.

    Google Scholar 

  • Peterson, C., & Seligman, M. (2004). Character Strengths and Virtues. American Psychology Association & Oxford University Press.

    Google Scholar 

  • Redden, G. (2016). Revisiting the Spiritual Supermarket: Does the Commodification of Spirituality Necessarily Devalue it? Culture and Religion, 17(2), 231–249. https://doi.org/10.1080/14755610.2016.1183690

    Article  Google Scholar 

  • Rinallo, D., Scott, L., & Maclaran, P. (Eds.). (2012). Consumption and Spirituality. Routledge. https://doi.org/10.4324/9780203106235

    Book  Google Scholar 

  • Rye, M. S., Pargament, K. I., Ali, M. A., Beck, G. L., Dorff, E. N., Hallisey, C., ... & Williams, J. G. (2000). Religiousperspectives on forgiveness.

    Google Scholar 

  • Ryff, C.D. (2021). Spirituality and Well-Being: Theory, Science, and the Nature Connection. Religions, 12. https://doi.org/10.3390/rel12110914

  • Ryff, C. D., & Keyes, C. L. M. (1995). The structure of psychological well-being revisited. Journal of personality and social psychology, 69(4), 719.

    Google Scholar 

  • Ryff, C. D., & Singer, B. H. (2008). Know thyself and become what you are: A eudaimonic approach to psychological well-being. Journal of Happiness Studies, 9, 13–39.

    Google Scholar 

  • Schultz, K. M. (2006). Secularization: A Bibliographic Review. Hedgehog Review, 170–177

    Google Scholar 

  • Seligman, M. (2011). La Auténtica felicidad. Penguin Random House.

    Google Scholar 

  • Seligman, M. (2022). Florecer: La nueva psicología positiva y la búsqueda del bienestar. Océano.

    Google Scholar 

  • Vayalilkarottu, J. (2012). Holistic Health and Well-being: A Psycho-spiritual/Religious and Theological Perspective. Asian Journal of Psychiatry, 5(4), 347–350. https://doi.org/10.1016/j.ajp.2012.09.010

    Article  Google Scholar 

  • Veenhoven, R., Ehrhardt, J., Ho, M., & de Vries, A. (1993). Happiness in Nations: Subjective Appreciation of life in 56 Nations 1946–1992. Erasmus University.

    Google Scholar 

  • Wilber, K. (2006). Espiritualidad integral. Kairós.

    Google Scholar 

  • Wuthnow, R. (2012). Acts of compassion: Caring for others and hel** ourselves. Princeton University Press.

    Google Scholar 

  • Wuthnow, R., & Hodgkinson, V. A. (1990). Faith and philanthropy in America: Exploring the role of religion in America’s voluntary sector. Jossey-Bass.

    Google Scholar 

  • York, M. (2001). New Age Commodification and Appropriation of Spirituality. Journal of Contemporary Religion, 16(3), 361–372. https://doi.org/10.1080/1353790012007717

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Manuel Cebral-Loureda .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2024 The Author(s), under exclusive license to Springer Nature Switzerland AG

About this chapter

Check for updates. Verify currency and authenticity via CrossMark

Cite this chapter

Hernández-Baqueiro, A., Tamés-Muñoz, E., Cebral-Loureda, M. (2024). Actuality of Spirituality in the Paradigm of Human Flourishing. In: Dobre, C.E., Pavón, R.G., Estrada, F.D. (eds) Human Flourishing, Spiritual Awakening and Cultural Renewal. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-55707-1_8

Download citation

Publish with us

Policies and ethics

Navigation