Déjà Vu and the Problem of Evil: A Case Study of Political Narcissism and Sadism

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Abstract

During the Second World War in Yugoslavia, there were five countervailing military forces jockeying for power in the country. First, the dominant prevailing German Nazis; second, the British forces supplying direction and armaments under the direction of Prime Minister Winston Churchill; third, the Allied guerrilla Serbian Royalist Chetniks under the command of Draza Mihailovic; fourth, the guerilla Serbian Communist Partisan forces under Tito committed to Russia; and fifth, the collaborative Croatian Nazi forces committed to severing their political relationship to Yugoslavia. Religiously, the Serbs were Eastern Orthodox and the Croatians were Catholic, both however were “ethnically” Slavic, both, for example, spoke the same language, Serbo-Croatian. But the Croatians were secessionists, and they operated the “cruelest Nazi concentration death camp ever in the entire system, Jasenovac,” which practiced the most extreme forms of torture and genocide. The authors’ father was from Montenegro and fought on the side of the Allies, while his mother was from Croatia. Jasenovac only targeted Serbs, Montenegrins, Jews, and gypsies. But this is one reason the author wrote this book, to warn that the US is now treading toward this same historic path of the old Yugoslavia, which no longer exists.

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Notes

  1. 1.

    Mijuskovic, Ben Lazare, Philosophical Roots of Loneliness and Intimacy: The Problem of Evil, Chapter 7, “Loneliness and Political Narcissism” (Cham, Switzerland: Palgrave Macmillan), 2022.

  2. 2.

    Roberts, Elizabeth, Realm of the Black Mountain: A History of Montenegro (Ithaca, NY: Cornell University Press, 2007) 289–290; hereafter cited as Roberts, opus cit.

  3. 3.

    Treadway, John, The Falcon and the Eagle: Montenegro and Austria-Hungary: 1908–1914 (West Lafayette, IN: Purdue University, Press, 1983), ix. On Lazar’s multiple political assignments and interventions on behalf of Montenegro before the First World War, as well as during the war, which conflict was heralded as “the end to all world wars,” see passim, and cf., Andrej Mitrovic, Serbia’s Great War, 1914–1918 (West Lafayette, IN: Purdue University Press, 2007), on Lazar, 156–157, 191; and Lazar Mijuskovic: YCIIOMEHE (Memories, Niksic; Montenegro: Montenegrin Academy of Science and the Arts, 2016). For a “thumbnail sketch,” of the hostilities, see chapters on “Montenegro during The First Word War,” “Montenegro’s Loss of Independence, The Second World War,” and “The Second Yugoslavia”; cf., Roberts, opus cit., 12–18, 26–33.

  4. 4.

    West, Rebecca, Black Lamb and Grey Falcon: A Journey through Yugoslavia (New York: Penguin, 2007); originally published in 1941, 1053–1056.

  5. 5.

    Encyclopaedia Britannica (Chicago London Toronto, 1953), article on Montenegro, Volume 15, 757–758.

  6. 6.

    YCII0MEHE, opus cit., 237.

  7. 7.

    Cooper, Artemis, Cairo in the War, 1939–1945 (published in Great Britain: John Murray, 2013), 282–285. It is also worth noting that Winston Churchill’s cavalier attitude toward the forces under his military command during the First World War turned into a tragic disaster during the invasion of Gallipoli.

  8. 8.

    Kurapovna, Marcia Christoff, Shadows on the Mountain: The Allies, the Resistance, and the Rivalries That Doomed WWII Yugoslavia (Hoboken, NJ: John Wiley & Sons, 2010), 63–68, 245–246. Roberts, opus cit., 336, 342, 348, 351–352, 354–358, 366, 368–369, 374–375; YouTube documentary: Wikipedia; and cf., John Plamenatz, The Case of General Mihailovic (printed by J. Bellows, private edition, January 1, 1944); cf., YouTube: Lordan Zafranovic, Jasenovac: the cruelest death camp of all times (1983), a documentary available on Google; and later in the film, “Dara of Jasenovac,” directed by Peter Antonijevic (2021).

  9. 9.

    Berlin, Isaiah, The Hedgehog and the Fox: An Essay on Tolstoy’s View of History (New York: Mentor, 1957); cf., Ben Mijuskovic, “The Organic Community, the Atomistic Society and Loneliness,” Journal of Sociology and Social Welfare, 19:2 (1992); and Ferdinand Tonnies, Gemeinschaft und Gesselschaft (Leipzig, 1935).

  10. 10.

    Pinker, Stephen, The Better Angels of Our Nature: Why Violence Has Declined (New York: Viking, 2011), xvi.

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Mijuskovic, B.L. (2023). Déjà Vu and the Problem of Evil: A Case Study of Political Narcissism and Sadism. In: Theories of Consciousness and the Problem of Evil in the History of Ideas . Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-26405-4_10

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