Abstract
This chapter examines “whiteness” as an epistemological formation, a mode of knowing, unknowing, and mis-knowing that crafts a historical, political, racial narrative that reinforces its own power. It then, in order to demonstrate how resources from Philosophy of Race better help theologians responsibly address “race” and whiteness,” it uses George Yancy to render “whiteness” visible, Charles W. Mills to critically examine “whiteness” as a kind of bad faith epistemological ignorance, and Emmanuel Chuckwudi Eze to begin to construct an alternative epistemology.
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Notes
- 1.
George Yancy, Black Bodies, White Gazes: The Continuing Significance of Race (Lanham, MD: Rowman & Littlefield Publishers, Inc., 2008), 3.
- 2.
Ibid.
- 3.
Yancy develops a notion of whiteness as “ambush,” in which the “embedded white self” catches the white person by surprise, causing them to act “whitely,” to out and act out of their whiteness. A kind of subconscious performance of whiteness where whiteness is performative. Yancy, Black Bodies, White Gazes, 229.
- 4.
Ibid., 2.
- 5.
Ibid., 4.
- 6.
Ibid., 9.
- 7.
Ibid., 10.
- 8.
Setting aside the intent/impact dichotomy, intent in and of itself can be a dicey category, as it is by no means clear that people are aware of their intentions or that they intend what they think they intend. Appeals to “intent” tend to be appeals to a constructed post hoc narrative rather than one’s actual state of mind in the moment.
- 9.
Yancy, Black Bodies, White Gazes, 11.
- 10.
Ibid.
- 11.
Ibid.
- 12.
Lewis R. Gordon, Bad Faith and Antiblack Racism (Amherst, NY: Humanity Books, 1999).
- 13.
Yancy, Black Bodies, White Gazes, 34.
- 14.
Ibid.
- 15.
George Lakoff and Mark Johnson, Metaphors We Live By (Chicago and London: The University of Chicago Press, 1980).
- 16.
https://www.theguardian.com/us-news/video/2019/jul/30/trump-claims-least-racist-person-in-the-world (accessed December 4, 2019).
- 17.
Yancy, Black Bodies, White Gazes, 75.
- 18.
Ibid., 76.
- 19.
Ibid., 77.
- 20.
Ibid.
- 21.
Ibid.
- 22.
Ralph Ellison, Shadow and Act (New York: Vintage International, 1995), xxi.
- 23.
Yancy, Black Bodies, White Gazes, 112.
- 24.
Ibid.
- 25.
George Yancy, Look, a White!: Philosophical Essays on Whiteness (Philadelphia: Temple University Press, 2012), 4.
- 26.
Ibid.
- 27.
Ibid., 5.
- 28.
Ibid., 6.
- 29.
Ibid., 7.
- 30.
Ibid.
- 31.
Ibid., 10.
- 32.
George Yancy, Backlash: What Happens When We Talk Honestly About Race in America (Lanham, Boulder, New York, and London: Rowman & Littlefield, 2018), 29.
- 33.
Yancy, Look, a White!, 152.
- 34.
Ibid.
- 35.
Ibid., 153.
- 36.
Ibid., 157.
- 37.
Eduardo Bonilla-Silva, Racism Without Racists: Color-Blind Racism and Racial Inequality in the United States, 3rd ed. (Lanham, Boulder, New York, Toronto, Plymouth, UK: Rowman & Littlefield Publishers, Inc., 2010).
- 38.
Yancy, Look, a White! 157.
- 39.
Shannon Sullivan and Nancy Tuana, “Introduction,” in Race and Epistemologies of Ignorance, ed. Shannon Sullivan and Nancy Tuana (Albany: State University of New York Press, 2007), 1–2.
- 40.
Charles W. Mills, The Racial Contract (Ithaca and London: Cornell University Press, 1997), 3.
- 41.
Ibid.
- 42.
Ibid., 5.
- 43.
Ibid.
- 44.
Ibid., 1.
- 45.
Ibid., 1–2.
- 46.
Ibid., 2.
- 47.
Ibid., 17.
- 48.
Ibid.
- 49.
Ibid., 18.
- 50.
Charles W. Mills, “White Ignorance” in Race and Epistemologies of Ignorance, ed. Shannon Sullivan and Nancy Tuana (Albany: State University of New York Press, 2007), 16.
- 51.
Mills, The Racial Contract, 18.
- 52.
Paul Tillich, The Courage to Be (New Haven and London: Yale University Press, 1952), 51–54, 163–167.
- 53.
Gordon, Bad Faith and Antiblack Racism, 8.
- 54.
Ibid., 45.
- 55.
Ibid.
- 56.
Ron Suskind, “Faith, Certainty, and the Presidency of George W. Bush,” New York Times, October 17, 2004, https://www.nytimes.com/2004/10/17/magazine/faith-certainty-and-the-presidency-of-george-w-bush.html (accessed November 22, 2019).
- 57.
Charles W. Mills, Black Rights / White Wrongs: A Critique of Racial Liberalism (New York: Oxford University Press, 2017), xiii.
- 58.
Ibid.
- 59.
Ibid.
- 60.
Ibid., xv.
- 61.
Ibid.
- 62.
Ibid., 29.
- 63.
Ibid., 39.
- 64.
Ibid., 37.
- 65.
Ibid., 201.
- 66.
Ibid., 202.
- 67.
Ibid., 203.
- 68.
Ibid., 203–204.
- 69.
Ibid., 204.
- 70.
See, for instance, Harlan L. Dalton, “The Clouded Prism: Minority Critique of the Critical Legal Studies Movement” in Critical Race Theory: The Key Writings That Formed the Movement, ed. Kimberlé Crenshaw, Neil Gotanda, Gary Peller, and Kendall Thomas (New York: The New Press, 1995), 80–84. There Dalton affirms the deconstruction of “rights” discourse in Critical Legal Studies while arguing for a praxis-oriented approach that still makes use of “rights” to help clients.
- 71.
Delores S. Williams, Sisters in the Wilderness: The Challenge of Womanist God-Talk (Maryknoll, NY: Orbis Books, 1993), 2–6.
- 72.
Mills, Black Rights / White Wrongs, 206.
- 73.
Ibid., 207.
- 74.
Ibid.
- 75.
Alan David Freeman, “Legitimizing Racial Discrimination through Antidiscrimination Law: A Critical Review of Supreme Court Doctrine,” in Critical Race Theory: The Key Writings That Formed the Movement, ed. Kimberlé Crenshaw, Neil Gotanda, Gary Peller, and Kendall Thomas (New York: The New Press, 1995), 29–46.
- 76.
Ricci v. DeStefano, 557 U.S. 557 (2009).
- 77.
Mills, Black Rights / White Wrongs, 207.
- 78.
Ibid., 208.
- 79.
Ibid., 203.
- 80.
Ibid.
- 81.
Charles W. Mills best articulates the consequences of the marginalization of Black philosophers in “Philosophy Raced, Philosophy Erased” in Reframing the Practice of Philosophy: Bodies of Color, Bodies of Knowledge, ed. George Yancy (Albany, NY: State University of New York Press, 2012), 45–70.
- 82.
Antonio R. Damasio, Descartes’ Error: Emotion, Reason, and the Human Brain (New York: Avon Books, Inc., 1994).
- 83.
Emmanuel Chuckwudi Eze, ed. Race and the Enlightenment: A Reader (Malden, MA: Blackwell Publishing, 1997), 4.
- 84.
Ibid., 5.
- 85.
Emmanuel Chuckwudi Eze, Achieving Our Humanity: The Idea of the Postracial Future (New York and London: Routledge, 2001), 66.
- 86.
Eze, Race and the Enlightenment, 33.
- 87.
Eze, Achieving Our Humanity, 1.
- 88.
Ibid., 4.
- 89.
Emmanuel Chuckwudi Eze, On Reason: Rationality in a World of Cultural Conflict and Racism (Durham and London: Duke University Press, 2008), 2–3.
- 90.
Ibid., 8.
- 91.
Ibid., 9.
- 92.
Ibid.
- 93.
Ibid.
- 94.
Ibid., 10.
- 95.
A story told in Plato’s dialogue, Theaetetus.
- 96.
Eze, On Reason, 11.
- 97.
Ibid.
- 98.
Ibid., 183.
- 99.
Eze, Achieving Our Humanity, 222.
- 100.
Ibid., 223.
- 101.
Peter Amato attempted to demonstrate what this might look like in his essay “On Vernacular Reason: Gadamer and Eze in Conversation,” in The Palgrave Handbook of African Philosophy, ed. Adeshina Afolayan and Toyin Falola (New York: Palgrave Macmillan, 2017) 303–313. I think a dialogue between Eze and William James, however, would be more productive.
References
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Dalton, Harlan L. “The Clouded Prism: Minority Critique of the Critical Legal Studies Movement,” in Critical Race Theory: The Key Writings That Formed the Movement, ed. Kimberlé Crenshaw, Neil Gotanda, Gary Peller, and Kendall Thomas. New York: The New Press, 1995.
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———. On Reason: Rationality in a World of Cultural Conflict and Racism. Durham and London: Duke University Press, 2008.
———, ed. Race and the Enlightenment: A Reader. Malden, MA: Blackwell Publishing, 1997.
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Gordon, Lewis R. Bad Faith and Antiblack Racism. Amherst, NY: Humanity Books, 1999.
Lakoff, George and Mark Johnson. Metaphors We Live By. Chicago and London: The University of Chicago Press, 1980.
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———. The Racial Contract. Ithaca and London: Cornell University Press, 1997.
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Suskind, Ron. “Faith, Certainty, and the Presidency of George W. Bush,” New York Times, October 17, 2004, https://www.nytimes.com/2004/10/17/magazine/faith-certainty-and-the-presidency-of-george-w-bush.html (accessed November 22, 2019).
Tillich, Paul. The Courage to Be. New Haven and London: Yale University Press, 1952.
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Yancy, George. Backlash: What Happens When We Talk Honestly About Race in America. Lanham, Boulder, New York, and London: Rowman & Littlefield, 2018.
———. Black Bodies, White Gazes: The Continuing Significance of Race. Lanham, MD: Rowman & Littlefield Publishers, Inc., 2008.
———. Look, a White!: Philosophical Essays on Whiteness. Philadelphia: Temple University Press, 2012.
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Baker, C.M. (2022). Constructive Theology and Philosophy of Race, Part II. In: Toward a Counternarrative Theology of Race and Whiteness. Radical Theologies and Philosophies. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-99343-6_3
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