Philosophical Health

  • Reference work entry
  • First Online:
The Palgrave Encyclopedia of the Possible

Abstract

In the last decades of the twentieth century, the first contemporary “philosophical counselors” started to appear in Europe and the USA, sometimes equating the idea of “philosophical health” with “spiritual health” or “therapy for the sane,” thus partly reviving traditions of Ancient Greek and Roman philosophical practice. Philosophical health is a state of fruitful coherence between a person’s ways of thinking and speaking and their ways of acting, such that the possibilities for a sublime life are increased and the need for self- and intersubjective flourishing satisfied. One is engaging in philosophical health when one’s behavior is careful (and care-full) in considering not only the physical or psychological individual balance but also a certain idea of what the collective and holistic good of humans and all beings on earth might be. Compared to “physical health” and “psychological health,” the idea of “philosophical health” may still appear to be new. In the twentieth century, the phrase was mostly used as a metaphor to describe sound philosophical thinking versus faulty reasoning, and the meaning has been since then extended to describe the attunement of a way of life with its conceptual evaluative grounding. A first step to understand that the idea of philosophical health is equally as important as physical and psychological health is to recognize that any human being possesses philosophical beliefs, intellectual allegiances, and conceptual concerns, even if not yet fully explicit or compossible.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Subscribe and save

Springer+ Basic
EUR 32.99 /Month
  • Get 10 units per month
  • Download Article/Chapter or Ebook
  • 1 Unit = 1 Article or 1 Chapter
  • Cancel anytime
Subscribe now

Buy Now

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 849.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Hardcover Book
USD 899.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free ship** worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Similar content being viewed by others

References

  • Åkerblom, E. (2020). Governing of the Nation: Generation Pep as biopolitical strategy. Sport, Education and Society, 25(7), 752–763.

    Article  Google Scholar 

  • Ayers, M. R. (1985). The end of metaphysics and the historiography of philosophy. In A. J. Holland (Ed.), Philosophy, its history and historiography. Dordrecht: Reidel.

    Google Scholar 

  • Bentley, J. (1845). Health made easy for the people. London: Darton, Clark and Wright.

    Google Scholar 

  • Bergson, H. (1911). Creative evolution. New York: Holt and Co.

    Book  Google Scholar 

  • de Miranda, L. (2017). On the concept of creal: The politico-ethical horizon of a creative absolute. In P. de Assis & P. Giudici (Eds.), The dark precursor: Deleuze and artistic research (pp. 510–516). Louvain: Leuven University Press.

    Chapter  Google Scholar 

  • de Miranda, L. (2019). Imagining the future of physical, psychological and philosophical health. Paris: Global Futures Literacy Design Forum, UNESCO.

    Google Scholar 

  • de Miranda, L. (2020). Artificial intelligence and philosophical creativity: From analytics to crealectics. Human Affairs, 30(4), 597–607.

    Article  Google Scholar 

  • de Miranda, L. (2021). Thinking into the place of the other: The crealectic approach to philosophical health and care. International Journal of Philosophical Practice, 7, xx.

    Article  Google Scholar 

  • Deci, E. L., & Ryan, R. M. (2008). Journal of Happiness Studies, 9, 1–11.

    Article  Google Scholar 

  • Diener, E. (1984). Subjective well-being. Psychological Bulletin, 95, 542–575.

    Article  Google Scholar 

  • Gilmore, R. A. (1999). Philosophical health: Wittgenstein’s method in ‘philosophical investigations’. Lanham: Lexington Books.

    Google Scholar 

  • Grob, G. N. (1983). Mental illness and American Society: 1875–1840. Princeton: Princeton University Press.

    Google Scholar 

  • Hadot, P. (1995). Philosophy as a way of life (M. Chase, Trans.). Oxford/Cambridge: Blackwell.

    Google Scholar 

  • Hadot, P. (2014). Discours et mode de vie philosophique. Paris: Belles Lettres.

    Google Scholar 

  • Heidegger, M. (1995). The fundamental concepts of metaphysics (W. McNeill & N. Walker, Trans.). Bloomington/Indianapolis: Indiana University Press.

    Google Scholar 

  • Heidegger, M. (1996). Being and time (J. Stambaugh, Trans.). Albany: SUNY Press.

    Google Scholar 

  • Kant, I. (1996). What does it mean to orient oneself in thinking? (1786). In Religion and rational theology (Wood and Di Giovanni, Ed., & Trans., pp. 1–18). Cambridge: Cambridge University Press.

    Google Scholar 

  • Kant, I. (2007). Anthropology, history, and education (G. Zöller & R. B. Louden, Ed., & M. Gregor, et al., Trans.). Cambridge: Cambridge University Press.

    Google Scholar 

  • Larson, P. C. (2017). Psychological healing: Historical and philosophical foundations of professional psychology. Eugen: Resource Publications.

    Google Scholar 

  • Levy, M. R., Dignan, M. B., & Shirreffs, J. H. (1984). Life and health. New York: Random House.

    Google Scholar 

  • Moran, J. (2018). Aristotle on Eudaimonia (‘Happiness’). Think, 17(48), 91–99.

    Article  Google Scholar 

  • Nancy, J.-L. (1996). The muses (P. Kamuf, Trans.). Stanford: Stanford University Press.

    Google Scholar 

  • Pachoumi, E. (2013). The religious-philosophical concept of personal Daimon and the Magico-Theurgic ritual of Systasis in the Greek magical papyri. Philologus, 157(1), 46–69.

    Article  Google Scholar 

  • Parry, M. (2006). Thomas W. Salmon: Advocate of mental hygiene. American Journal of Public Health, 96(10), 1741.

    Article  Google Scholar 

  • Peterman, J. F. (1992). Philosophy as therapy: An interpretation and defense of Wittgenstein’s later philosophical project. New York: SUNY.

    Google Scholar 

  • Raabe, P. B. (2001). Philosophical counseling: Theory and practice. Westport: Praeger.

    Google Scholar 

  • Rieff, P. (2006). The triumph of the therapeutic. Wilmington: ISI Books.

    Google Scholar 

  • Rose, N. (2020). Interview, in Carvalho, S.R., et al. “Our psychiatric future and the (bio)politics of Mental Health: Dialogues with Nikolas Rose” (part 4). Interface, 24. https://doi.org/10.1590/Interface.190732.

  • Shephard, R. J. (2015). An illustrated history of health and fitness. Zürich: Springer.

    Google Scholar 

  • Sinclair, M. (2017). The actual and the possible: Modality and metaphysics in modern philosophy. Oxford: Oxford University Press.

    Book  Google Scholar 

  • Whitehead, A. N. (1929). Process and reality. New York: Macmillan.

    Google Scholar 

  • Wittgenstein, L. (1953). Philosophical investigations (G. E. M. Anscombe & R. Rhees, Ed.). New York: Macmillan.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Luis de Miranda .

Editor information

Editors and Affiliations

Section Editor information

Rights and permissions

Reprints and permissions

Copyright information

© 2022 Springer Nature Switzerland AG

About this entry

Check for updates. Verify currency and authenticity via CrossMark

Cite this entry

de Miranda, L. (2022). Philosophical Health. In: Glăveanu, V.P. (eds) The Palgrave Encyclopedia of the Possible. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-90913-0_209

Download citation

Publish with us

Policies and ethics

Navigation