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The three higher knowledges refer to recollection of one’s own past lives, the ability to see the passing away and rebirth of other sentient beings, and the destruction of the influxes or taints with the realization of full awakening.
Higher Knowledge
Early Buddhist epistemology recognizes supernormal and extrasensory abilities as valid sources of knowledge. The three higher knowledges (where the qualification “higher” is an addition that does not have a counterpart in the Indic original) serve as an example in point. The first of these involves recollecting various details of one’s own former lives. The idea that such recollection is possible relies on the axiomatic assumption of the reality of rebirth, belief in which is a pervasive feature of early Buddhist discourse (Anālayo, 2018). The ability to access such knowledge requires mastery of the four absorptions, in addition to which the cultivation of mindfulness features as...
References
Anālayo, Bh. (2018). Rebirth in early Buddhism and current research. Wisdom Publications.
Anālayo, Bh. (2019). The role of mindfulness in the cultivation of absorption. Mindfulness, 10(11), 2341–2351.
Anālayo, Bh. (2021a). The Buddha’s awakening. Mindfulness, 12(9), 2141–2148.
Anālayo, Bh. (2021b). Dimensions of the ‘body’ in tranquility meditation. Mindfulness, 12(10), 2388–2393.
Ñāṇamoli, Bh. (1995). The middle length discourses of the Buddha, a translation of the Majjhima Nikāya. Wisdom Publications.
Walshe, M. (1987). Thus have I heard, the long discourses of the Buddha. Wisdom Publications.
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Anālayo, B. (2023). Higher Knowledge in Early Buddhism. In: Singh, N.N. (eds) Encyclopedia of Mindfulness, Buddhism, and Other Contemplative Practices. Springer, Cham. https://doi.org/10.1007/978-3-030-90465-4_71-1
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