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Nirvana is a central term to refer to the final goal of early Buddhist soteriology.
Nirvana
The basic imagery conveyed by the term Nirvana is that of a fire going out. This can conveniently be related to the ethical implication of Nirvana as freedom of the mind from defilements (Bodhi, 2000, p. 1294), given that the three root defilements of sensual passion, anger or ill will, and delusion are considered three types of fire (Walshe, 1987, p. 484). Hence, when through the removal of these root defilements a fully awakened one no longer intentionally does anything harmful, then this is how Nirvana can be considered directly visible here and now (Bodhi, 2012, p. 253). Besides being in this way directly visible, Nirvana is also considered to be the supreme form of happiness (Ñāṇamoli, 1995, p. 613).
The attainment of Nirvana corresponds to a realization of the deathless. Whereas in its ancient Indian setting this term conveyed nuances...
References
Anālayo, Bh. (2022). Situating mindfulness (2): Early Buddhist soteriology. Mindfulness, 13(4), 855–862.
Bodhi, Bh. (2000). The connected discourses of the Buddha, a new translation of the Saṃyutta Nikāya. Wisdom Publications.
Bodhi, Bh. (2012). The numerical discourses of the Buddha, a translation of the Aṅguttara Nikāya. Wisdom Publications.
Bodhi, Bh. (2017). The Suttanipāta, an ancient collection of Buddha’s discourses, together with its commentaries Paramatthajotikā II and excerpts from the Niddesa. Wisdom Publications.
Horner, I. B. (1951). The book of the discipline (Vinaya-Piṭaka), volume IV (Mahāvagga). Pali Text Society.
Ñāṇamoli, Bh. (1995). The middle length discourses of the Buddha, a translation of the Majjhima Nikāya. Wisdom Publications.
Walshe, M. (1987). Thus have I heard, the long discourses of the Buddha. Wisdom Publications.
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Anālayo, B. (2022). Nirvana in Early Buddhism. In: Singh, N.N. (eds) Encyclopedia of Mindfulness, Buddhism, and Other Contemplative Practices. Springer, Cham. https://doi.org/10.1007/978-3-030-90465-4_49-1
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