Brahmacharya, Nonviolent Social Praxis, and Leadership

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Sensual Austerity and Moral Leadership

Abstract

This chapter focuses on Gandhi, the youngest of the three icons examined in the book, and elaborates how for Gandhi, sexual life, sensuality generally, and politics, are intricately interconnected. It examines how the intellectual and cultural influences on Gandhi are essential to his ideas on the connection between sensual austerity and moral leadership, since these cannot be understood without also considering the foundational philosophical-spiritual traditions upon which his thinking was predicated. Despite Gandhi’s popularity and influence, his ideas on sensual austerity and moral leadership, like those of the other thinkers considered here, remain largely unexplored in the literature. Gandhi remained unabashedly candid about the connection between sensual austerity and political leadership throughout his writings, insisting that any legitimate leader must lead by example in this regard. After examining Gandhi’s worldview in the first section to place his moral psychology and political theory within a comprehensive philosophical framework, the chapter focuses on the link between sensual austerity and moral leadership specifically, and how establishing this link is necessary for a moral leader to serve his constituency. It also focuses on Gandhi’s own experiments with the idea of sensual austerity and the necessary connection between spiritual self-cultivation, moral excellence, and selfless service via leadership.

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Notes

  1. 1.

    Joseph S. Alter, “Celibacy, Sexuality, and the Transformation of Gender into Nationalism in North India,” The Journal of Asian Studies 53, 1(1994), 45.

  2. 2.

    Lloyd I. Rudolph and Susanne H. Rudolph, Postmodern Gandhi and Other Essays (Chicago: University of Chicago Press, 1967).

  3. 3.

    Alter, “Celibacy, Sexuality, and the Transformation of Gender into Nationalism in North India,” 45.

  4. 4.

    Veena Howard, Gandhi’s Ascetic Activism: Renunciation and Social Action (Albany: SUNY Press, 2013). 23.

  5. 5.

    Farah Godrej, “Nonviolence and Gandhi’s Truth: A Method for Moral and Political Arbitration,” Review of Politics, vol. 68 no. 2, 2006, pp. 287–317.

  6. 6.

    Veena Howard, “Rethinking Gandhi’s Celibacy: Ascetic Power and Women’s Empowerment”, Journal of the American Academy of Religion, vol. 18, no. 1, 2013, 130–161, p. 137.

  7. 7.

    Mohandas K. Gandhi, The Collected Works of Mahatma Gandhi, 49 (New Delhi: The Publications Division, Government of India, 2015), 212. (The collected works of Gandhi runs into one hundred volumes. Hereafter, in each reference to these works, the number of the volume has been given in Italics before the page numbers.)

  8. 8.

    The Collected Works of Mahatma Gandhi, 31, 505.

  9. 9.

    Thomas Weber, Gandhi as Disciple and Mentor (Cambridge: Cambridge University Press, 2004), 171.

  10. 10.

    G. D. H. Cole, Reflections on ‘Hind Swaraj’ by Western Thinkers (Bombay: Theosophy Company, 1948), 17.

  11. 11.

    Eric Hobsbawm, “War and Peace in the 20th Century,” London Review of Books 4, no. 4 (2002), https://www.lrb.co.uk/the-paper/v24/n04/eric-hobsbawm/war-and-peace-in-the-20th-century.

  12. 12.

    Nancy Pelosi, “Pelosi Remarks at Embassy of India MLK and Gandhi Reception,” October 3, 2019, https://www.speaker.gov/newsroom/10319-0.

  13. 13.

    António Guterres, “Gandhi’s Ideas Drive Efforts of United Nations for Equality, Empowerment, Global Citizenship, Secretary-General Tells ‘Leadership Matters’ Event’,” September 24, 2019, https://www.un.org/press/en/2019/sgsm19765.doc.htm.

  14. 14.

    Paul Vale, “Mahatma Gandhi Statue Unveiled By David Cameron In London’s Parliament Square,” The Huffington Post, March 14, 2015, https://www.huffingtonpost.co.uk/2015/03/14/gandhi-statue-unveiled-by-david-cameron-outside-parliament-in-london_n_6869536.html?guccounter=1&guce_referrer=aHR0cHM6Ly93d3cuZ29vZ2xlLmNvbS8&guce_referrer_sig=AQAAACJHR__rDIM21TK3n6UvcV9jMSMkPweUC8b4sHqrGziC-1-vCBmRA5tFfFGDoBLvohgot4zdT6OqoGnpBGVLuBlpzVsWhCzxq45jrGlpaiT_YMjxzG_hfNzbodGpwRJrVAdu9NAOYlYrd3aFAH1W_wUjpbp2hdo9R37m5W98KH5S.

  15. 15.

    The Collected Works of Mahatma Gandhi, 12, 50.

  16. 16.

    For example, see Lloyd Rudolph and Susanne Rudolph, Postmodern Gandhi and Other Essays (Chicago: University of Chicago Press, 1967); David Mandelbaum, “The Study of Life History: Gandhi,” Current Anthropology 14, 3 (1973), 177–206; Joseph Alter, “Gandhi’s Body, Gandhi’s Truth: Nonviolence and the Biomoral Imperative of Public Health,” The Journal of Asian Studies 55, 2 (1996), 301–322, and “Gandhi’s Body, Gandhi’s Truth: Nonviolence and the Biomoral Imperative of Public Health,” The Journal of Asian Studies, vol. 55, no. 2, 1996, pp. 301–322; Farah Godrej, “Nonviolence and Gandhi’s Truth: A Method for Moral and Political Arbitration,” The Review of Politics 68, 2 (2006), 287–317; Vinay Lal, “Nakedness, Nonviolence, and Brahmacharya: Gandhi’s Experiments in Celibate Sexuality,” Journal of the History of Sexuality 9, 1/2 (2000), 105–136; and, Veena Howard, Gandhi’s Ascetic Activism: Renunciation and Social Action (Albany: SUNY Press, 2013); and, “Rethinking Gandhi’s Celibacy: Ascetic Power and Women’s Empowerment,” Journal of the American Academy of Religion 81, 1 (2013), 130–161.

  17. 17.

    David G. Mandelbaum, “The Study of Life History: Gandhi,” Current Anthropology 14, 3 (1973), 195.

  18. 18.

    The Collected Works of Mahatma Gandhi, 44, 89.

  19. 19.

    Elliot Deutsch, Advaita Vedanta: A Philosophical Reconstruction (Honolulu: Hawaii University Press, 1994), 13.

  20. 20.

    Surendra Verma, Metaphysical Foundation of Mahatma Gandhi’s Thought (New Delhi: Orient Longmans Press, 1970), 26.

  21. 21.

    Godrej, “Nonviolence and Gandhi’s Truth: A Method for Moral and Political Arbitration,” 292–293.

  22. 22.

    The Collected Works of Mahatma Gandhi, 87, 14.

  23. 23.

    The Collected Works of Mahatma Gandhi, 95, 184.

  24. 24.

    The Collected Works of Mahatma Gandhi, 62, 430.

  25. 25.

    The Collected Works of Mahatma Gandhi, 73, 252.

  26. 26.

    The Collected Works of Mahatma Gandhi, 62, 247.

  27. 27.

    The Collected Works of Mahatma Gandhi, 63, 342.

  28. 28.

    The Collected Works of Mahatma Gandhi, 51, 85.

  29. 29.

    The Collected Works of Mahatma Gandhi, 14, 134.

  30. 30.

    The Collected Works of Mahatma Gandhi, 73, 70.

  31. 31.

    The Collected Works of Mahatma Gandhi, 88, 102.

  32. 32.

    The Collected Works of Mahatma Gandhi, 48, 405–406.

  33. 33.

    King, Jr. 1959. King Institute (undated) “India Trip (1959),” http://kingencyclopedia.stanford.edu/encyclopedia/encyclopedia/enc_kings_trip_to_india/

  34. 34.

    The Collected Works of Mahatma Gandhi, 90, 165–166.

  35. 35.

    Verma, Metaphysical Foundation of Mahatma Gandhi’s Thought, 18–19.

  36. 36.

    The Collected Works of Mahatma Gandhi, 44, 68.

  37. 37.

    The Collected Works of Mahatma Gandhi, 11, 191.

  38. 38.

    Niccolo Machiavelli, The Prince, translated by W. K. Marriott and edited by Anthony Uyl (Woodstock, Ontario: Devoted Publishing, 2016), 38.

  39. 39.

    Ibid., 39.

  40. 40.

    Ken Booth, “Security in Anarchy: Utopian Realism in Theory and Practice,” International Affairs 67, 3 (1991), 545.

  41. 41.

    Ken Booth, “Navigating the ‘Absolute Novum’: John H. Herz’s Political Realism and Political Idealism,” International Relations 22, 4 (2008), 517.

  42. 42.

    John J. Mearsheimer, The Tragedy of Great Power Politics (New York: W. W. Norton and Company 2001), 29.

  43. 43.

    Ibid., 32.

  44. 44.

    Johan Galtung, “Two Worlds: Gandhi and the Modern World,” in Debidatta A. Mahapatra and Yashwant Pathak, eds., Gandhi and the World (New York: Lexington, 2018), 2.

  45. 45.

    The Collected Works of Mahatma Gandhi 82, 243.

  46. 46.

    The Collected Works of Mahatma Gandhi, 10, 70.

  47. 47.

    The Collected Works of Mahatma Gandhi, 21, 243.

  48. 48.

    Quoted in Polly Toynbee, “Now we know: conventional campaigning won’t prevent our extinction.” The Guardian, May 1, 2019, https://www.theguardian.com/commentisfree/2019/may/01/extinction-rebellion-non-violent-civil-disobedience, 2019.

  49. 49.

    The Collected Works of Mahatma Gandhi, 23, 197.

  50. 50.

    Kurt Schock, “Nonviolent action and its misconceptions: Insights for social scientists,” Political Science and Politics 36, 4 (2003), 705–712.

  51. 51.

    Sean Scalmer, Gandhi in the West: The Mahatma and the Rise of Radical Protest (Cambridge: Cambridge University Press, 2011).

  52. 52.

    Quoted in Richard B. Gregg, The Power of Nonviolence (Canton, Maine: Greenleaf Books, 1960), 25–26.

  53. 53.

    Joseph S. Alter, “Gandhi’s Body, Gandhi’s Truth: Nonviolence and the Biomoral Imperative of Public Health,” The Journal of Asian Studies 55, 2 (1996), 316.

  54. 54.

    Alter, “Celibacy, Sexuality, and the Transformation of Gender into Nationalism in North India,” 61. Also see, in this context, Vinay Lal, “Nakedness, Nonviolence, and Brahmacharya: Gandhi’s Experiments in Celibate Sexuality,” Journal of the History of Sexuality 9, 1/2 (2000), 105–136.

  55. 55.

    The Collected Works of Mahatma Gandhi, 77, 2–3.

  56. 56.

    The Collected Works of Mahatma Gandhi, 92, 225–226.

  57. 57.

    Ibid., 300.

  58. 58.

    The Collected Works of Mahatma Gandhi, 51, 227.

  59. 59.

    The Collected Works of Mahatma Gandhi, 36, 182.

  60. 60.

    Ananta Giri, “Swaraj as Blossoming and Satyagraha as Co-Realizations: Compassion, Confrontation and a New Art of Integration,” in Debidatta A. Mahapatra and Yashwant Pathak, eds., Gandhi and the World (New York: Lexington, 2018), 78.

  61. 61.

    Rudolph and Rudolph, Postmodern Gandhi and Other Essays…, 211.

  62. 62.

    Quoted in, Ibid.

  63. 63.

    The Collected Works of Mahatma Gandhi, 18, 386.

  64. 64.

    The Collected Works of Mahatma Gandhi, 18, 454.

  65. 65.

    The Collected Works of Mahatma Gandhi, 33, 143.

  66. 66.

    The Collected Works of Mahatma Gandhi, 30, 235.

  67. 67.

    The Collected Works of Mahatma Gandhi, 33, 16.

  68. 68.

    Ibid., 142.

  69. 69.

    The Collected Works of Mahatma Gandhi, 88, 59.

  70. 70.

    The Collected Works of Mahatma Gandhi, 26, 248.

  71. 71.

    Ross Harrison, Hobbes, Locke, and Confusion’s Masterpiece: An Examination of Seventeenth-Century Political Philosophy (Cambridge: Cambridge University Press, 2003), 5. Another useful study in this comparative project is: Asaf Z. Sokolowski, Metaphysical Problems, Political Solutions: Self, State, and Nation in Hobbes and Locke (Lanham, MD: Lexington Books, 2011).

  72. 72.

    Joseph S. Alter, “Gandhi’s Body, Gandhi’s Truth: Nonviolence and the Biomoral Imperative of Public Health,” 301.

  73. 73.

    The Collected Works of Mahatma Gandhi, 39, 165–166.

  74. 74.

    Esther Katz, ed., The Selected Papers of Margaret Sanger, Volume 4: Round the World for Birth Control, 1920–1966 (Champaign, IL: University of Illinois Press, 2016), 326–327.

  75. 75.

    The Collected Works of Mahatma Gandhi, 50, 354.

  76. 76.

    The Collected Works of Mahatma Gandhi, 55, 19–20.

  77. 77.

    The Collected Works of Mahatma Gandhi, 18, 345.

  78. 78.

    Nico Slate, Gandhi’s Search for the Perfect Diet: Eating with the World in Mind (Seattle: University of Washington Press, 2019), 172.

  79. 79.

    Ibid., 178

  80. 80.

    The Collected Works of Mahatma Gandhi, 30, 402.

  81. 81.

    Mandelbaum argues “in sexual matters, Gandhi’s views in his mature years paralleled the precepts of Hindu scripture, though he followed them far more literally and rigorously than did most other Hindus.” Mandelbaum, “The Study of Life History: Gandhi,” 185.

  82. 82.

    The Collected Works of Mahatma Gandhi, 91, 171.

  83. 83.

    The Collected Works of Mahatma Gandhi, 87, 108.

  84. 84.

    The Collected Works of Mahatma Gandhi, 79, 222.

  85. 85.

    The Collected Works of Mahatma Gandhi, 88, 11.

  86. 86.

    Howard, “Rethinking Gandhi’s Celibacy: Ascetic Power and Women’s Empowerment,” 131.

  87. 87.

    The Collected Works of Mahatma Gandhi, 67, 197.

  88. 88.

    The Collected Works of Mahatma Gandhi, 30, 236.

  89. 89.

    The Collected Works of Mahatma Gandhi, 88, 100.

  90. 90.

    The Collected Works of Mahatma Gandhi, 50, 32–33.

  91. 91.

    Rudolph and Rudolph, Postmodern Gandhi and Other Essays…, 218–219.

  92. 92.

    The Collected Works of Mahatma Gandhi, 14, 126.

  93. 93.

    The Collected Works of Mahatma Gandhi, 88, 58.

  94. 94.

    A. W. Richard Sipe, “Celibacy Today: Mystery, Myth, and Miasma,” CrossCurrents 57, 4 (2008), 545–546.

  95. 95.

    Lal, “Nakedness, Nonviolence, and Brahmacharya: Gandhi’s Experiments in Celibate Sexuality,” 105–106.

  96. 96.

    The Collected Works of Mahatma Gandhi, 61, 394.

  97. 97.

    The Collected Works of Mahatma Gandhi, 69, 63.

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Correspondence to Debidatta Aurobinda Mahapatra .

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Mahapatra, D.A., Grego, R. (2021). Brahmacharya, Nonviolent Social Praxis, and Leadership. In: Sensual Austerity and Moral Leadership. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-89151-0_4

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