Abstract
In this chapter on sexuality, we examine three foundational postulations from queer theory. The first postulation is that the historical construction of sexuality, and same-sex desire in particular, tends to be based on binary thinking that positions same-sex desire as either universal (a “universalizing” view of same-sex sexuality) or as a disposition common to a minority of the population (a “minoritizing” view of same-sex sexuality). In contrast, queer theory moves away from a binary view of sexuality to conceptualize it as fluid. The second postulation is that people’s sexuality is shaped by interlocking forms of oppression such as colonialism, racism, sexism, and class oppression. The intersections of interlocking forms of oppression configure sexual identities and desires in unique ways. The third postulation is the rejection of a hierarchy of sexual practices and a focus on the proliferation of sexual categories to disrupt that hierarchy. We juxtapose these three key ideas with a review of critical psychology research, showing how psychological studies moved from a universalizing to a minoritizing view of same-sex desire, with a recent turn back towards the universalizing approach. We describe psychological contributions on the manner in which LGBTQ identities are different among people of color compared to white people as well as research that examines the influence of neoliberal ideology on sexual agency. We explore recent psychological studies related to BDSM and kink, polyamory, and asexuality. Assessing the convergence and divergence between psychology and queer thought leads us to critique the notion that a proliferation of sexual identities is necessarily libratory; instead, we argue for a more intersectional approach to sexual identities.
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Ben Hagai, E., Zurbriggen, E.L. (2022). The Historically Contingent, Culturally Specific, and Contested Nature of Sexual Identities. In: Queer Theory and Psychology. Springer, Cham. https://doi.org/10.1007/978-3-030-84891-0_3
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