Abstract
Institutional structures of Australian universities are increasingly characterised by unsustainable practices of accelerated time and work intensification. This chapter aims to locate and analyse what a collective ‘ethics of care’ might look like as a response to these practices. It does this by narrating micro-stories of the embodied social practices of women-academic workers, drawing on experiences of time spent at an off-site group retreat. The stories within the chapter are carried by Indigenous Fijian talanoa ways of knowing and critical autoethnography. The use of talanoa brings a relationality to ‘self-care’, shifting it away from the individual experience towards a more collective movement. Doing this helps to recapture the pleasure and purpose that characterises ‘timeless time’, thereby positively influencing everyday cultures of practice in higher education.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Similar content being viewed by others
References
Amsler, S., & Motta, S. C. (2017). The marketized university and the politics of motherhood. Gender and Education, 31, 1–18.
Breeze, M., Taylor, Y., & Costa, C. (2019). Introduction. In Time and space in the neoliberal university: Futures and fractures in higher education. Springer International Publishing.
Cixous, H. (1976). The laugh of the Medusa. Signs, 1(4), 875–893.
Coser, L. A. (1974). Greedy institutions. Free Press.
d’Araújo, M. A., Alpuim, M., Rivero, C., & Marujo, H. A. (2016). Narrative practices and positive aging: A reflection about life celebration in a group of old women. Women & Therapy, 39(1–2), 106–123.
Farrelly, T., & Nabobo-Baba, U. (2014). Talanoa as empathic research. Asia Pacific Viewpoint, 55(3), 319–330.
Gill, R., & Donaghue, N. (2016). Resilience, apps and reluctant individualism: Technologies of self in the neoliberal academy. Women’s Studies International Forum, 54, 91–99.
Hey, V. (2004). Perverse pleasures—Identity work and the paradoxes of greedy institutions. Journal of International Women’s Studies, 5(3), 33–43.
Hughes, C. (2002). Key concepts in feminist theory and research. Sage.
Leavy, P. (2012). Fiction and the feminist academic novel. Qualitative Inquiry, 18(6), 516–522.
Lipton, B., & Mackinlay, E. (2017). We only talk feminist here: Feminist academics, voice and agency in the neoliberal university. https://ebookcentral.proquest.com/lib/uts/reader.action?docID=4756430&ppg=1
Marginson, S., & Considine, M. (2000). The enterprise university: Power, governance and reinvention in Australia. Cambridge University Press.
Mountz, A., Bonds, A., Mansfield, B., Loyd, J., Hyndman, J., Walton-Roberts, M., Basu, R., Whitson, R., Hawkins, R., Hamilton, T., & Curran, W. (2015). For slow scholarship: A feminist politics of resistance through collective action in the neoliberal university. Acme, 14(4), 1235–1259.
Nabobo-Baba, U. (2008). Decolonising framings in Pacific research: Indigenous Fijian Vanua Research Framework as an organic response. AlterNative: An International Journal of Indigenous Peoples, 4(2), 140–154.
Naepi, S. (2019). Masi methodology: Centring Pacific women’s voices in research. AlterNative: An International Journal of Indigenous Peoples, 15(3), 234–242.
Shahjahan, R. A. (2015). Being ‘lazy’ and slowing down: Toward decolonising time, our body and pedagogy. Educational Philosophy and Theory, 47(5), 488–501.
Stanley, L. (1997). Knowing feminisms. Sage.
Stewart-Withers, R., Sewabu, K., & Richardson, S. (2017). Talanoa: A contemporary qualitative methodology for sport management. Sport Management Review, 20, 55–68.
Tuinamuana, K. (2011). Teacher professional standards, accountability, and ideology: Alternative discourses. Australian Journal of Teacher Education, 36(12), 72–82. http://ro.ecu.edu.au/ajte/vol36/iss12/6
Tuinamuana, K., & Yoo, J. (2020). Wayfinding and decolonising time in academia: Talanoa, activism, and critical autoethnography. In F. Iosefo, S. Holman Jones, & A. Harris (Eds.), Wayfinding and critical autoethnography (pp. 53–68). Routledge.
Tunufa’i, L. (2016). Pacific research: Rethinking the Talanoa ‘methodology’. New Zealand Sociology, 31(7), 227–239.
Vaioleti, T. M. (2006). Talanoa research methodology: A develo** position on Pacific research. Waikato Journal of Education, 12, 21–34.
White, J. (2012). Scholarly identity. In T. Fitzgerald, J. White, & H. Gunter (Eds.), Hard labour? Academic work and the changing landscape of higher education (pp. 41–64). Emerald Publishing Limited.
Wolf-Wendel, L. E., & Ward, K. (2006). Academic life and motherhood: Variations by institutional type. Higher Education, 52(3), 487–521.
Ylijoki, O. H., & Mäntylä, H. (2003). Conflicting time perspectives in academic work. Time & Society, 12(1), 55–78.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2021 The Author(s), under exclusive license to Springer Nature Switzerland AG
About this chapter
Cite this chapter
Tuinamuana, K., Yoo, J. (2021). A Collective Feminist Ethics of Care with Talanoa: Embodied Time in the ShiFting Spaces of Women’s Academic Work. In: Black, A.L., Dwyer, R. (eds) Reimagining the Academy. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-75859-2_6
Download citation
DOI: https://doi.org/10.1007/978-3-030-75859-2_6
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-030-75858-5
Online ISBN: 978-3-030-75859-2
eBook Packages: EducationEducation (R0)