Islam and Music in Africa

  • Chapter
  • First Online:
The Palgrave Handbook of Islam in Africa
  • 499 Accesses

Abstract

This chapter traces histories of sounded practice that connect geographically distant locales, revealing shared orientations to sound and spirituality that unite Islamic Africa’s diverse populations. It draws on fieldwork done with religious associations in Dakar, Senegal and perspectives from music studies, anthropology, media studies, and history. Avoiding “music” as a presupposed object of study, this chapter engages instead with the concept of “sound,” thinking through different ways that sounded practice orients people toward Islam. Sound is a pedagogical tool, a medium of interpersonal connections, and a means for accessing divine grace (baraka). A close examination of African Islam’s sonic engagements also counteracts narratives of “syncretism” and “periphery,” showing instead how decentralized practices spreading from multiple locations have enriched Islamic orthodoxy.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Subscribe and save

Springer+ Basic
EUR 32.99 /Month
  • Get 10 units per month
  • Download Article/Chapter or Ebook
  • 1 Unit = 1 Article or 1 Chapter
  • Cancel anytime
Subscribe now

Buy Now

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 189.00
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 249.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free ship** worldwide - see info
Hardcover Book
USD 249.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free ship** worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Similar content being viewed by others

References

  • Agawu, Kofi. 1995. “The Invention of African Rhythm.” Journal of the American Musicological Society 48 (1): 380–395.

    Google Scholar 

  • Al Faruqi, Lois Ibsen. 1985. “Music, Musicians and Muslim Law.” Asian Music 17 (1): 3–36.

    Google Scholar 

  • Al-Safi, Ahmed, Ioan Myrddin Lewis, and Sayyid Hurreiz, eds. 1991. Women’s Medicine: The Zar-Bori Cult in Africa and Beyond. Edinburgh: Edinburgh University Press.

    Google Scholar 

  • Anderson, Lois. 1971. “The Interrelation of African and Arab Musics: Some Preliminary Considerations.” In Essays on Music and History in Africa, edited by Klaus Wachsmann, 143–169. Evanston, IL: Northwestern University Press.

    Google Scholar 

  • Babou, Cheikh Anta. 2007. Fighting the Greater Jihad: Amadu Bamba and the Founding of the Muridiyya of Senegal, 1853–1913. Athens: Ohio University Press.

    Google Scholar 

  • Bayart, Jean-François. 2000. “Africa in the World: A History of Extraversion.” African Affairs 99: 217–267.

    Google Scholar 

  • Boddy, Janice. 1989. Wombs and Alien Spirits: Women, Men, and the Zar Cult in Northern Sudan. Madison: University of Wisconsin Press.

    Google Scholar 

  • Charry, Eric. 2000. “Music and Islam in Sub-Saharan Africa.” In The History of Islam in Africa, edited by Nehemia Levtzion and Randall Pouwels, 545–574. Athens: Ohio University Press.

    Google Scholar 

  • Danielson, Virginia. 2008. “The Voice of Egypt”: Umm Kulthum, Arabic Song, and Egyptian Society in the Twentieth Century. Chicago: University of Chicago Press.

    Google Scholar 

  • Erlmann, Veit. 1986. Music and Islamic Reform in the Early Sokoto Empire: Sources, Ideology, Effects. Stuttgart: Steiner Verlag Wiesbaden.

    Google Scholar 

  • Ferguson, James. 2006. Global Shadows: Africa in the Neoliberal World Order. Durham, NC: Duke University Press.

    Google Scholar 

  • Frede, Britta. 2014. “Following in the Steps of ‘A’isha: Hassaniyya-Speaking Tijani Women as Spiritual Guides (Muqaddamat) and Teaching Islamic Scholars (Limrabutat) in Mauritania.” Islamic Africa 5 (2): 225–273.

    Google Scholar 

  • Frishkopf, Michael. 2008. “‘Islamic Music in Africa’ as a Tool for African Studies.” Canadian Journal of African Studies/La Revue Canadienne des Études Africaines 42 (2–3): 478–507.

    Google Scholar 

  • Frishkopf, Michael. 2013. “Against Ethnomusicology: Language Performance and the Social Impact of Ritual Performance in Islam.” Performing Islam 2 (1): 11–43.

    Google Scholar 

  • Frishkopf, Michael. 2014. “Social Forces Sha** the Heterodoxy of Sufi Performance in Contemporary Egypt.” In Music, Culture and Identity in the Muslim World: Performance, Politics and Piety, edited by Kamal Salhi, 35–56. New York: Routledge.

    Google Scholar 

  • Geoffroy, Eric. 2012. “Al-Bayyūmiyya.” In Encyclopaedia of Islam, THREE, edited by Kate Fleet, Gudrun Krämer, Denis Matringe, John Nawas, and Everett Rowson. Leiden: Brill. Consulted online on 5 June 2018.

    Google Scholar 

  • Giles, Linda. 1987. “Possession Cults on the Swahili Coast: A Re-examination of Theories of Marginality.” Africa 57 (2): 234–258.

    Google Scholar 

  • Gilroy, Paul. 1993. The Black Atlantic: Modernity and Double Consciousness. Cambridge, MA: Harvard University Press.

    Google Scholar 

  • Green, Nile. 2012. Sufism: A Global History. Malden, MA: Wiley-Blackwell.

    Google Scholar 

  • Günther, Sebastian. 2015. “Advice for Teachers: The 9th Century Muslim Scholars Ibn Saḥnūn and al-Jāḥiẓ on Pedagogy and Didactics.” In Ideas, Images, and Methods of Portrayal. Insights into Classical Arabic Literature and Islam, edited by Sebastian Günther, 89–128. Leiden, UK: Brill.

    Google Scholar 

  • Hirschkind, Charles. 2006. The Ethical Soundscape: Cassette Sermons and Islamic Counterpublics. New York: Columbia University Press.

    Google Scholar 

  • Jankowsky, Richard. 2010. Stambeli: Music, Trance, and Alterity in Tunisia. Chicago: University of Chicago Press.

    Google Scholar 

  • Jaques-Dalcroze, Emile. 1921. Rhythm, Music and Education. New York: The Knickerbocker Press.

    Google Scholar 

  • Kassim, Mohamed. 2002. “‘Dhikr Will Echo from All Corners’: Dada Masiti and the Transmission of Islamic Knowledge.” Bildhaan: An International Journal of Somali Studies 2: 104–120.

    Google Scholar 

  • Kapchan, Deborah. 2007. Traveling Spirit Masters: Moroccan Gnawa Trance and Music in the Global Marketplace. Middletown, CT: Wesleyan University Press.

    Google Scholar 

  • Kapchan, Deborah. 2015. “Body.” In Keywords in Sound, edited by David Novak and Matt Sakakeeny, 33–44. Durham, NC: Duke University Press.

    Google Scholar 

  • Kubik, Gerhard. 1997. “Intra-African Streams of Influence.” In The Garland Encyclopedia of World Music, edited by Ruth Stone, 309–343. New York: Routledge.

    Google Scholar 

  • Mack, Beverly. 2004. Muslim Women Sing: Hausa Popular Song. Bloomington: Indiana University Press.

    Google Scholar 

  • Mack, Beverly. 2008. “Muslim Women Scholars in the Nineteenth and Twentieth Centuries: Morocco to Nigeria.” In The Meanings of Timbuktu, edited by Shamil Jeppie and Souleymane Bachir Diagne, 165–180. Dakar: CODESRIA.

    Google Scholar 

  • Mahmood, Saba. 2001. “Feminist Theory, Embodiment, and the Docile Agent: Some Reflections on the Egyptian Islamic Revival.” Cultural Anthropology 16 (2): 202–236.

    Google Scholar 

  • McMahon, Elisabeth, and Corrie Decker. 2009. “Wives or Workers?: Negotiating the Social Contract Between Female Teachers and the Colonial State in Zanzibar.” Journal of Women’s History 21 (2): 39–61.

    Google Scholar 

  • Moore, Leslie. 2008. “Body, Text, and Talk in Maroua Fulbe Qur’anic Schooling.” Text and Talk: An Interdisciplinary Journal of Language, Discourse Communication Studies 28 (5): 643–665.

    Google Scholar 

  • Mudimbe, V. Y. 1988. The Invention of Africa. Bloomington: Indiana University Press.

    Google Scholar 

  • Ndoye, Omar. 2010. Le N’Döep: Transe Thérapeuthique chez les Lébous du Sénégal. Paris: L’Harmattan.

    Google Scholar 

  • Neff, Ali Colleen. 2013. “Voicing the Domestic: Senegalese Sufi Women’s Musical Practice, Feminine Interior Worlds, and Possibilities for Ethnographic Listening.” Collaborative Anthropologies 6 (1): 73–102.

    Google Scholar 

  • Ngom, Fallou. 2016. Muslims Beyond the Arab world: The Odyssey of ʿAjamī and the Murīdiyya. New York: Oxford University Press.

    Google Scholar 

  • Ngom, Fallou and Mustapha Kurfi, eds. 2017. “Ajamization of Islam in Africa.” Islamic Africa 8: 1–12.

    Google Scholar 

  • Robson, James. 1938. Tracts on Listening to Music. London: Royal Asiatic Society.

    Google Scholar 

  • Sakakeeny, Matt. 2015. “Music.” In Keywords in Sound, edited by David Novak and Matt Sakakeeny, 112–124. Durham, NC: Duke University Press.

    Google Scholar 

  • Segal, Ronald. 2001. Islam’s Black Slaves: The History of Africa’s Other Black Diaspora. London: Atlantic Books.

    Google Scholar 

  • Shiloah, Amnon. 1997. “Music and Religion in Islam.” Acta Musicologica 69 (2): 143–155.

    Google Scholar 

  • Simone, AbdouMaliq. 2004. For the City Yet to Come: Changing African Life in Four Cities. Durham, NC: Duke University Press.

    Google Scholar 

  • Spadola, Emilio. 2013. The Calls of Islam: Sufis, Islamists, and Mass Mediation in Urban Morocco. Bloomington: Indiana University Press.

    Google Scholar 

  • Stoller, Paul. 1984. “Sound in Songhay Cultural Experience.” American Ethnologist 11 (3): 559–570.

    Google Scholar 

  • Stoller, Paul. 1989. The Taste of Ethnographic Things: The Senses in Anthropology. Philadelphia: University of Pennsylvania Press.

    Google Scholar 

  • Vikor, Knut. 2000. “Sufi Brotherhoods in Africa.” In The History of Islam in Africa, edited by Nehemia Levtzion and Randall Pouwels, 450–486. Athens: Ohio University Press.

    Google Scholar 

  • Ware, Rudolph. 2014. The Walking Qur’an: Islamic Education, Embodied Knowledge, and History in West Africa. Chapel Hill: University of North Carolina Press.

    Google Scholar 

  • Willemse, Karin. 2012. “Zawiya, Zikr and the Authority of Shaykh ‘Al-Pepsi’: The Social in Sacred Place-Making in Omdurman, Sudan.” In Prayer in the City: The Making of Muslim Sacred Places and Urban Life, edited by Patrick Desplat and Dorothea Schulz, 77–102. Bielefeld: Verlag.

    Google Scholar 

  • Weheliye, Alexander. 2003. “‘I Am I Be’: The Subject of Sonic Afro-Modernity.” Boundary 2 (2): 97–114.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2020 The Author(s)

About this chapter

Check for updates. Verify currency and authenticity via CrossMark

Cite this chapter

Kibbee, B. (2020). Islam and Music in Africa. In: Ngom, F., Kurfi, M.H., Falola, T. (eds) The Palgrave Handbook of Islam in Africa. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-45759-4_19

Download citation

Publish with us

Policies and ethics

Navigation