Abstract
This chapter discusses three interrelated issues that demonstrate how Pacific, Asian, and North American Asian Women in Theology and Ministry (PANAAWTM) has been an integral part of the author’s intellectual formation as a feminist scholar-teacher: the author’s positionality as a U.S.-based Asian woman, contributions of Asian/American women to her scholarly work, and her ongoing work on Afro/black-Asian connections. Seeking to promote more dialogues between African American and Asian and Asian American religious/theological studies as well as cross-racial solidarity, the author discusses the “analytical constraint” of the narrative of cross-racial solidarity, the problems with the exhortation to move beyond the black/white paradigm, and the problematic ways through which Indigeneity is invoked in Afro-Asian inquiry.
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Notes
- 1.
Regarding the use of the term “Asian/American” with the signifier slash “/”, see David Palumbo-Liu’s, Asian/American: Historical Crossings of a Racial Frontier (Stanford, CA: Stanford University Press, 1999).
- 2.
See Nami Kim, “The ‘Indigestible’ Asian: The Unifying Term ‘Asian’ in Theological Discourse,” in Off the Menu: Asian and Asian North American Women’s Religion and Theology, ed. Rita Nakashima Brock et al. (Louisville, KY: Westminster John Knox Press, 2007), 23–43.
- 3.
Gayatri Spivak with Ellen Rooney, “In a Word,” Differences: A Journal of Feminist Cultural Studies 1, no. 2. (1989): 129.
- 4.
The Immigration and Nationality Act of 1952 (aka The McCarren-Walter Act).
- 5.
Piya Chatterjee and Sunaina Maira, “The Imperial University: Race, War, and the Nation-State,” in The Imperial University: Academic Repression and Scholarly Dissent, ed. Piya Chatterjee and Sunaina Maira (Minneapolis, MN: University of Minnesota Press, 2014), 6.
- 6.
Stefano Harney and Fred Moten, The Undercommons: Fugitive Planning and Black Study (London: Minor Compositions, 2013), 26.
- 7.
Arif Dirlik, “Asians on the Rim: Transnational Capital and Local Community in the Making of Contemporary Asian America,” in Places and Politics in an Age of Globalization, ed. Roxann Prazniak and Arif Dirlik (Lanham, MD: Rowman & Littlefield, 2001), 94. See also Nami Kim, “Transformative Teaching and Scholarship in an Urban Context,” Journal of Asian/North American Theological Educators 2, no. 1 (2016): 86–92. http://janate.org/index.php/janate/article/view/1317.
- 8.
Nami Kim, “Engaging Afro/Black-Orientalism: A Proposal,” Journal of Race, Ethnicity, and Religion 1, no. 7 (June 2010): 6. http://www.raceandreligion.com/JRER/Volume_1_(2010)_files/Kim%201%2007.pdf.
- 9.
Kim, “Engaging Afro/Black-Orientalism,” 3.
- 10.
Antonio T. Tiongson Jr., “Afro-Asian Inquiry and the Problematics of Comparative Critique,” Critical Ethnic Studies 1, no. 2 (Fall 2015): 34.
- 11.
Tiongson, “Afro-Asian Inquiry,” 48.
- 12.
Tiongson, “Afro-Asian Inquiry,” 49.
- 13.
Tiongson, “Afro-Asian Inquiry,” 48.
- 14.
Kim, “Engaging Afro/Black-Orientalism,” 11.
- 15.
Tiongson, “Afro-Asian Inquiry,” 48.
- 16.
Tiongson, “Afro-Asian Inquiry,” 48.
- 17.
Tiongson, “Afro-Asian Inquiry,” 49.
- 18.
Tiongson, “Afro-Asian Inquiry,” 49.
- 19.
Kim, “Engaging Afro/Black-Orientalism,” 10.
- 20.
Kim, “Engaging Afro/Black-Orientalism,” 10, see also no. 22.
- 21.
Nitasha Sharma, “The Racial Studies Project: Asian American Studies and the Black Lives Matter Campus,” in Flashpoints for Asian American Studies, ed. Cathy J. Schlund-Vials (New York, NY: Fordham University Press, 2018), 61–62.
- 22.
“As Officer Who Killed Akai Gurley Gets No Jail Time, Asian Americans Debate Role of White Supremacy,” April 21, 2016, https://www.youtube.com/watch?v=skRk35P1q4g.
- 23.
#Asians4Blacklives, https://a4bl.wordpress.com/who-we-are/.
- 24.
Sunaina Maira, “Radicalizing Empire: Youth and Dissent in the War on Terror,” in Ethnographies of U.S. Empire, ed. Carole McGranahan and John F. Collins (Durham, NC: Duke University Press, 2018), chap. 19, Kindle.
- 25.
Maira, “Radicalizing Empire,” chap. 19, Kindle.
- 26.
Andrea Smith, “Heteropatriarchy and the Three Pillars of White Supremacy: Rethinking Women of Color Organizing,” in Color of Violence: The Incite! Anthology, ed. Incite! Women of Color Against Violence (Cambridge, MA: South End Press, 2006), 69.
- 27.
Kim, “Engaging Afro/Black-Orientalism,” 22.
- 28.
Chandra Talpade Mohanty, “Introduction: Cartographies of Struggle: Third World Women and the Politics of Feminism,” in Third World Women and the Politics of Feminism, ed. Chandra T. Mohanty, Ann Russo, and Lourdes Torres (Bloomington, IN: Indiana University Press, 1991), 4.
- 29.
Vanita Reddy, “Affect, Aesthetics, and Afro-Asian Studies,” Journal of Asian American Studies 20, no. 2 (June 2017): 292.
- 30.
Tiongson, “Afro-Asian Inquiry,” 49.
- 31.
Tiongson, “Afro-Asian Inquiry,” 51.
- 32.
Smith, “Heteropatriarchy and the Three Pillars of White Supremacy,” 70.
- 33.
Smith, “Heteropatriarchy and the Three Pillars of White Supremacy,” 70.
- 34.
Smith, “Heteropatriarchy and the Three Pillars of White Supremacy,” 70.
- 35.
Smith, “Heteropatriarchy and the Three Pillars of White Supremacy,” 71.
- 36.
Deepa Iyer, We Too Sing America: South Asian, Arab, Muslim, and Sikh Immigrants Shape Our Multiracial Future (New York, NY: The New Press, 2015), 104.
- 37.
Iyer, We Too Sing America, 104.
- 38.
Iyer, We Too Sing America, 104.
- 39.
For instance, Martin Joseph Ponce proposes “queer Afro-Asian anti-imperialist critique” as a methodology. See his “Toward a Queer Afro-Asian Anti-Imperialism Black Amerasians and U.S. Empire in Asian American Literature,” Journal of Asian American Studies 20, no. 2 (June 2017): 283–87.
- 40.
Tiongson, “Afro-Asian Inquiry,” 51.
- 41.
Tiongson, “Afro-Asian Inquiry,” 51.
- 42.
Tiongson, “Afro-Asian Inquiry,” 52.
- 43.
Kim, “Engaging Afro/Black-Orientalism,” 4.
- 44.
See Enakshi Dua, “Thinking through Anti-Racism and Indigeneity in Canada,” The Ardent Review 1, no. 1 (April 2018): 31–35.
- 45.
See Jody A. Byrd, The Transit of Empire: Indigenous Critiques of Colonialism (Minneapolis, MN: University of Minnesota Press, 2011), xxvi.
- 46.
Kim, “Engaging Afro/Black-Orientalism,” 22.
- 47.
See Dayo F. Gore, Radicalism at the Crossroads: African American Women Activists in the Cold War (New York, NY: New York University Press, 2011); Barbara Ransby, Eslanda: The Large and Unconventional Life of Mrs. Paul Robeson (New Haven, CT: Yale University Press, 2013); and Reddy, “Affect, Aesthetics, and Afro-Asian Studies,” 289–94.
- 48.
Delores S. Williams, Sisters in the Wilderness: The Challenge of Womanist God-Talk (Maryknoll, NY: Orbis Books, 1994), 179.
- 49.
Williams, Sisters in the Wilderness, 183.
- 50.
Williams, Sisters in the Wilderness, 184.
- 51.
Williams, Sisters in the Wilderness, 184.
- 52.
Williams, Sisters in the Wilderness, 184.
- 53.
Williams, Sisters in the Wilderness, 183.
- 54.
Jordannah Elizabeth, “The Intersectionality of Believability,” Ms., November 8, 2017, https://msmagazine.com/2017/11/08/the-intersectionality-of-believability/.
- 55.
Elizabeth, “The Intersectionality of Believability.”
- 56.
Williams, Sisters in the Wilderness, 186.
Bibliography
#Asians4Blacklives. https://a4bl.wordpress.com/who-we-are/.
Byrd, Jody A. The Transit of Empire: Indigenous Critiques of Colonialism. Minneapolis, MN: University of Minnesota Press, 2011.
Chatterjee, Piya, and Sunaina Maira. “The Imperial University: Race, War, and the Nation-State.” In The Imperial University: Academic Repression and Scholarly Dissent, edited by Piya Chatterjee and Sunaina Maira, 1–50. Minneapolis, MN: University of Minnesota Press, 2014.
Dirlik, Arif. “Asians on the Rim: Transnational Capital and Local Community in Making of Contemporary Asian America.” In Places and Politics in an Age of Globalization, edited by Roxann Prazniak and Arif Dirlik, 73–100. Lanham, MD: Rowman & Littlefield, 2001.
Dua, Enakshi. “Thinking through Anti-Racism and Indigeneity in Canada.” The Ardent Review 1, no. 1 (April 2018): 31–35.
Elizabeth, Jordannah. “The Intersectionality of Believability.” Ms., November 8, 2017. https://msmagazine.com/2017/11/08/the-intersectionality-of-believability/.
Gore, Dayo F. Radicalism at the Crossroads: African American Women Activists in the Cold War. New York, NY: New York University Press, 2011.
Harney, Stefano, and Fred Moten. The Undercommons: Fugitive Planning and Black Study. London: Minor Compositions, 2013.
Iyer, Deepa. We Too Sing America: South Asian, Arab, Muslim, and Sikh Immigrants Shape Our Multiracial Future. New York, NY: The New Press, 2015.
Kim, Nami. “Engaging Afro/Black-Orientalism: A Proposal.” Journal of Race, Ethnicity, and Religion 1, no. 7 (2010): 1–22. http://www.raceandreligion.com/JRER/Volume_1_(2010)_files/Kim%201%2007.pdf.
———. “The ‘Indigestible’ Asian: The Unifying Term ‘Asian’ in Theological Discourse.” In Off the Menu: Asian and Asian North American Women’s Religion and Theology, edited by Rita Nakashima Brock, Jung Ha Kim, Kwok Pui-lan, and Seung Ai Yang, 23–43. Louisville, KY: Westminster John Knox, 2007.
———. “Transformative Teaching and Scholarship in an Urban Context.” Journal of Asian/North American Theological Educators 2, no. 1 (2016): 86–92.
Maira, Sunaina. “Radicalizing Empire: Youth and Dissent in the War on Terror.” In Ethnographies of U.S. Empire, edited by Carole McGranahan and John F. Collins, Chapter 19. Duke University Press, 2018. Kindle.
Mohanty, Chandra Talpade. “Introduction: Cartographies of Struggle: Third World Women and the Politics of Feminism.” In Third World Women and the Politics of Feminism, edited by Chandra T. Mohanty, Ann Russo, and Lourdes Torres, 1–50. Bloomington, IN: Indiana University Press, 1991.
Ponce, Martin Joseph. “Toward a Queer Afro-Asian Anti-Imperialism Black Amerasians and U.S. Empire in Asian American Literature.” Journal of Asian American Studies 20, no. 2 (June 2017): 283–87.
Ransby, Barbara. Eslanda: The Large and Unconventional Life of Mrs. Paul Robeson. New Haven, CT: Yale University Press, 2013.
Reddy, Vanita. “Affect, Aesthetics, and Afro-Asian Studies.” Journal of Asian American Studies 20, no. 2 (June 2017): 289–94.
Sharma, Nitasha. “The Racial Studies Project: Asian American Studies and the Black Lives Matter Campus.” In Flashpoints for Asian American Studies, edited by Cathy J. Schlund-Vials, 48–65. New York, NY: Fordham University Press, 2018.
Smith, Andrea. “Heteropatriarchy and the Three Pillars of White Supremacy: Rethinking Women of Color Organizing.” In Color of Violence: The Incite! Anthology, edited by Incite! Women of Color Against Violence, 66–74. Cambridge, MA: South End Press, 2006.
Spivak, Gayatri with Ellen Rooney. “In a Word.” Differences: A Journal of Feminist Cultural Studies 1, no. 2 (Summer 1989): 124–56.
Tiongson Jr., Antonio T. “Afro-Asian Inquiry and the Problematics of Comparative Critique.” Critical Ethnic Studies 1, no. 2 (2015): 33–58.
Williams, Delores S. Sisters in the Wilderness: The Challenge of Womanist God-Talk. Maryknoll, NY: Orbis Books, 1994.
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Kim, N. (2020). Self-Reflexivity, Knowledge Production, and Cross-Racial Solidarity. In: Kwok, Pl. (eds) Asian and Asian American Women in Theology and Religion. Asian Christianity in the Diaspora. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-36818-0_11
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