Abstract
Pascoaes was fond of talking about saudade as if it was something divinely bestowed. Explicit in his fashioning of Saudosismo along religious lines, he went as far as to describe it as: ‘the name I give to the Religion of Saudade.’2 In so doing, the poet’s aim was to convert unbelievers to the redemptive, re-animating and resurrectionary program of Saudosismo. Yet for all Pascoaes’ attempts to cast saudade as a divine mix of cultures and ethnicities, it was to the tropes of Christianity that he kept returning. Moreover, despite his exhortations that Catholicism was a foreign evil, it is impossible to separate his saudade from the long history of Catholicism in the Iberian Peninsula. Pascoaes was not antireligious, but rather espoused an esoteric and pantheistic brand of spiritualism. Although his evocation of godliness was unspecific, however, his saudade does seem to be related to the ‘God willing’ school of fatalism. This is the one that has given birth to similar expressions like the Hebrew Im Yirtzeh Hashem (if God wills it), Arabic Insh’allah, Tagalog Bahala Na (come what may — it’s up to God) and Japanese shikata ga nai ‘it couldn’t be helped’.3
Saudosismo isn’t a creation: it’s a revelation!1
— Pascoaes
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Notes
Pascoaes, ‘Ainda o saudosismo e a “renascença”’, [1912] in Gomes (ed.) Saudade e Saudosismo, 63.
Rolando M. Gripaldo, ‘Bahala na [Come What May]: A Philosophical Analysis’, in Rolando (ed.), Filipino Cultural Traits: Claro R. Ceniza Lectures (Washington, DC: Council for Research in Values and Philosophy, 2005) 203–220. The Portuguese expression Oxalá and Spanish Ojalá, both deriving from Insh’allah, have become secular expressions of hope. For the Japanese, shikata ga nai is a kind of retrospective fatalism: ‘It couldn’t be helped, or it was meant to be’.
See Susan Orpett Long, ‘Shikata ga nai: Resignation, Control, and Self-Identity’, in Susan Orpett Long (ed.), Lives in Motion: Composing Circles of Self and Community in Japan (Ithaca, NY: Cornell University Press, 1999), 11–26.
Pascoaes (1972) Regresso ao Paraíso, in (ed.) Jacinto do Prado Coelho, Obras Completas de Teixeira de Pascoaes (vol. IV) (Lisbon: Livraria Bertrand), 112,
cited in Mário Garcia (1976) Teixeira de Pascoaes: Contribuição para o Estudo da sua Personalidade e para a Leitura Crítica da sua Obra (Braga: Publicações de Faculdade de Filosofia), 162. [Sim, o nome dum ser é o próprio ser Miraculosamente transfundido Para sonora imagem cristalina.]
Pascoaes ‘O génio português na sua expressão filosófica, poética e religiosa’ [1913], in Gomes (ed.), A Saudade e o Saudosismo, 71. [‘“Onde quer que estejais reunidos em meu nome, eu serei convosco”, disse Jesus, referindo-se a sua presença de saudade…’]
Fernando Arenas (2003) Utopias of Otherness: Nationhood and Subjectivity in Portugal and Brazil (London; Minneapolis: University of Minnesota Press), xv.
Ruth Levitas (1990) The Concept of Utopia (London: Philip Allan), 193–6.
Douglas L. Wheeler (1978) Republican Portugal: a Political History, 1910–1926 (Madison: University of Wisconsin Press), 62.
See Jeffrey S. Bennett, When the Sun Danced: Myth, Miracles, and Modernity in Early Twentieth-Century Portugal (Charlottesville: University of Virginia Press, 2012).
Abdoolkarim Vakil (1995) ‘Representations of the “Discoveries” and the Imaginary of the Nation in Portuguese Integralism’, Portuguese Studies, vol. 11, 136.
Aubrey Bell (1915) Portugal of the Portuguese (London: Sir Isaac Pitman & Sons), 4–5.
Gilberto Freyre (1986) The Masters and the Slaves (Casa-Grande e Senzala): A Study in the Development of Brazilian Civilization [1933], trans. S. Putnam (Berkeley, CA: University of California Press).
See Miguel Vale de Almeida (2004) An Earth-Colored Sea. Race, Culture and the Politics of Identity in the Post-Colonial Portuguese-Speaking World (New York: Berghahn Books), esp. chapters 3 and 4.
Pascoaes, ‘[Unamuno e Portugal]’ [1911], in Gomes (ed.) Saudade e Saudosismo, 25. [‘Nao me canso de afirmar que Portugal deve progredir dentro, absolutamente dentro, da sua tristeza.’]
Mikuláš Teich & Roy Porter (1990) ‘Introduction’ to Teich & Porter (eds), Fin de Siècle and Its legacy (Cambridge: Cambridge University Press), 1–9. For a rich discussion of the gloomy ‘public mood’ in Russia in the early twentieth century,
see Mark D. Steinberg (2008) ‘Melancholy and Modernity: Emotions and Social Life in Russia Between the Revolutions’, Journal of Social History, vol. 41 (4), 813–41.
On Bergson’s influence and subsequent backlash, see Frederick Burwick and Paul Douglass (1992) ‘Introduction’ to F. Burwick & P. Douglass (eds), The Crisis in Modernism: Bergson and the Vitalist Controversy (Cambridge: Cambridge University Press), esp. 1–3, 7.
Peter Rietbergen, Europe: A Cultural History (London: Routledge, 1998), 391–3.
George Rousseau (1992) ‘The Perpetual Crises of Modernism and the Traditions of Enlightenment Vitalism: With a Note on Mikhail Bakhtin’, in Burwick & Douglass (eds), The Crisis in Modernism, 20–4. See also Maria de Issekutz Wolsky and Alexander A. Wolsky’s essay in the same volume entitled ‘Bergson’s Vitalism in the Light of Modern Biology.’ (153–70.)
Pascoaes (2001) Livro de Memórias, (Lisbon: Assírio & Alvim) [1928].
Maria Todorova (2009) Imagining the Balkans, 2nd ed. (Oxford: Oxford University Press), 12.
Almeida Garrett (1988) Viagens na Minha Terra (Lisbon: Europa-América) [1846], quoted in Saraiva, ‘Inventing the Technological Nation,’ 266.
Pascoaes, ‘Renascença’ [1912] in Gomes (ed.), Saudade e Saudosismo, 35–41.
Suárez, José I. (1991) ‘Portugal’s Saudosismo movement: An Esthetics of Sebastianism’, Luso-Brazilian Review, vol. 28 (1), 129.
Alfredo Margarido (1961) Teixeira de Pascoaes: A Obra e o Homem (Lisbon: Editora Arcádia), 317.
Sérgio, ‘Regeneração e tradição, moral e economia’ [1914], in Gomes (ed.), Saudade e Saudosismo, 118–19. [‘ … o progresso moral de um povo está dependente do seu progresso económico.’]
Bernd Jager (1989) ‘About Desire and Satisfaction’, Journal of Phenomenological Psychology, vol. 20 (2), 145–150.
Josep R. Llobera (2004) Foundations of National Identity: From Catalonia to Europe (New York: Berghahn Books), 73–4.
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© 2014 Kyra Giorgi
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Giorgi, K. (2014). Modernity and Martyrdom. In: Emotions, Language and Identity on the Margins of Europe. Palgrave Studies in the History of Emotions. Palgrave Macmillan, London. https://doi.org/10.1057/9781137403483_4
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