Abstract
This chapter focuses on Angela Carter’s The Passion of New Eve (1977), a darkly satirical novel which explores the crossing of gender in the context of second-wave feminism. Close connections are made between this literary text and the 1969 visit Carter and her husband made to the United States, where the novel is set. This was a time of momentous social change in America, heralding gay liberation, militant separatist feminism, and the sexual radicalism of drag queens. It will be argued for the first time that a model for Carter’s transgender character, Tristessa, was Candy Darling, one of Andy Warhol’s superstar drag queens. By analysing the intersection of fiction and real-life, the chapter aims to explore how Carter’s characters negotiate their crossings in the borderlands of gender and genre and how she plays with Simone de Beauvoir’s theories, as well as with concepts later theorised by Judith Butler. The novel is also a parody of radical feminist groups, the rising visibility of men in drag, and the clash of the counterculture against reactionary homophobic and transphobic forces.
[T]he novel was sparked off by a visit to the USA in 1969. It was the height of the Vietnam war, with violent public demos and piles of garbage in New York streets. If you remember, it was the year of gay riots in Greenwich Village, when they even chucked rocks; so my scenario of uprisings isn’t all that far-fetched.
—Angela Carter (qtd in Gamble 2006, p. 152)
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Notes
- 1.
As Sarah Gamble notes, Carter disagreed with Daly’s arguments, some of which inspired her parody of Mother as an extreme essentialist feminist (2006, p. 147).
- 2.
- 3.
With Tristessa, Carter seems to be articulating in literary forms some key figures of her own imaginary. On 22 October 2022 at the Bath Royal Literary and Scientific Institute, Christopher Frayling told me that she was, for example, fascinated by the figure of Chevalier D’Eon, the eighteenth-century cross-dresser.
- 4.
Candy is mentioned in the song lyrics along with the other two well-known drag queens often accompanying Warhol, Jackie Curtis, and Holly Woodlawn.
- 5.
I am using the male pronoun to denote the time prior to when James identified as Candy Darling. It is important to note that she did not regard herself as a drag queen but as a woman, at a time when the term ‘transgender’ was not current.
- 6.
She referred to her malignant stomach tumour as a pregnancy. See Polletti (2021).
- 7.
As this act of self-revelation indicates, he did not identify as a woman and will be therefore referred to as he in the chapter.
- 8.
The Advertising Archives, https://www.advertisingarchives.co.uk/search/?searchQuery=There+never+was+a+woman+like+gilda. Accessed 12 May 2023.
- 9.
Candy Darling said, ‘My spirit was once that of a movie star’s. I believe it was once Jean Harlow’s.’ See Bell (1972, p. 75).
- 10.
See ‘Andy Warhol and Candy Darling interview’ on YouTube. https://www.youtube.com/watch?v=0BhZ4d-y6KM. Accessed 12 May 2023.
- 11.
Eve reveals that ‘our child was conceived on the star-spangled banner’ (Carter 1987, p. 148).
- 12.
See The Sadeian Woman (1978) and The Infernal Desire Machines of Doctor Hoffman (1972).
- 13.
I am grateful to Stephen E. Hunt for reminding me of Carter’s description of customers dressing in drag at the Lansdown pub in Bristol on New Year’s Eve in 1967 (Carter 1967).
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Acknowledgements
My thanks go to Cathy Butler, Caleb Sivyer, Stephen E. Hunt, David Greenham, Scott Dimovitz, Martine Hennard Dutheil de la Rochère, the anonymous readers, and the editors of this volume for their helpful advice.
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Mulvey-Roberts, M. (2024). Crossing Gender: Andy Warhol’s Candy Darling, America, and Angela Carter’s The Passion of New Eve. In: Capancioni, C., Costantini, M., Mattoscio, M. (eds) Rethinking Identities Across Boundaries. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-40795-6_13
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