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    Chapter

    Allegory in the Old World

    This chapter sets out the models of European allegory from which the American tradition developed. These models formed the allegorical inheritance which was transported to the New World with the first Puritan ...

    Deborah L. Madsen in Allegory in America (1996)

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    Chapter

    Captivity Narratives: Mary Rowlandson, Harriet Jacobs and the Rhetoric of Exceptionalism

    The image of escape from bondage to a land of freedom has provided a powerful and recurring figure in American literature, both theological and secular, from the colonial period into the nineteenth century and...

    Deborah L. Madsen in Allegory in America (1996)

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    Chapter

    Nathaniel Hawthorne’s Rappaccini’s Daughter and the Sovereignty of the Self

    In the preface to Rappaccini’s Daughter Hawthorne admits to ‘an inveterate love of allegory’.1 The whimsical tone of the preface should not obscure the irony of this confession. Allegory is blamed for the obscuri...

    Deborah L. Madsen in Allegory in America (1996)

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    Chapter

    John Barth’s Giles Goat-Boy and Post-Romantic Allegory

    Paul de Man’s demystification of allegorical rhetoric has overtaken such theories as those proposed by Edwin Honig and Angus Fletcher and others, with the result that allegory is now treated largely in terms o...

    Deborah L. Madsen in Allegory in America (1996)

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    Book

    Allegory in America

    From Puritanism to Postmodernism

    Deborah L. Madsen in Studies in Literature and Religion (1996)

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    Chapter

    Introduction

    The substance of this book has evolved over a number of years. Initially, I became interested in the poststructuralist reappraisal of allegory and the apparent potential of allegory to explain characteristics ...

    Deborah L. Madsen in Allegory in America (1996)

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    Chapter

    Allegory in Colonial New England

    The claim of an Anglo-American cultural tradition to primacy in the New World was made at the earliest opportunity and in the harshest of terms. Among the most ubiquitous, if not the most violent, of these cla...

    Deborah L. Madsen in Allegory in America (1996)

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    Chapter

    Allegory and American Romanticism

    Symbolism has come to represent the rhetorical opposite of allegory in much twentieth-century criticism of allegory.1 Where allegory simply points to a referent which stands outside itself, symbolism is able to e...

    Deborah L. Madsen in Allegory in America (1996)

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    Chapter

    The Fate of Allegory in the Twentieth Century

    Recent theorizing about allegory has, inevitably, taken account of the Romantic legacy of symbolism and its accompanying aesthetic and epistemological assumptions. What we have seen in twentieth-century approa...

    Deborah L. Madsen in Allegory in America (1996)

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    Chapter

    Conclusion

    I have attempted in the preceding chapters to show that there is in American literature a long and significant tradition of allegorical writing which has served a dual cultural function. Perhaps the longevity ...

    Deborah L. Madsen in Allegory in America (1996)

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    Book

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    Chapter

    ‘The Uttermost Parts of Their Maps’: Frontiers of Gender

    According to Plutarch, some historiographers of his time dismissed ‘the uttermost parts of their maps,’ saying that these remote foreign regions were ‘unnavigable, rude, full of venomous beasts, Scythian ice, ...

    Geraldo U. de Sousa in Shakespeare’s Cross-Cultural Encounters (1999)

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    Chapter

    Textual Encodings in The Merchant of Venice

    The presence and influence of the Amazons, Hippolyta and Emilia, and the assertive French female warriors, Joan and Margaret, generate a powerful sense of instability that endangers gender roles and threatens ...

    Geraldo U. de Sousa in Shakespeare’s Cross-Cultural Encounters (1999)

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    Chapter

    Habitat, Race, and Culture in Antony and Cleopatra

    Although Antony and Cleopatra was entered in The Stationer’s Register on 20 May 1608, it did not appear in print until the 1623 folio.1 Scholars conjecture that the play was written and produced sometime between ...

    Geraldo U. de Sousa in Shakespeare’s Cross-Cultural Encounters (1999)

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    Chapter

    Conclusion

    In his updating of Richard Eden’s The History of Trauayle (1577), Richard Willis registers the ever-increasing fascination of his age with foreign lands and cultures, including ‘newes of new founde landes, the su...

    Geraldo U. de Sousa in Shakespeare’s Cross-Cultural Encounters (1999)

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    Chapter

    Introduction

    Things alien fascinate Shakespeare and reveal an interest in a multicultural and cosmopolitan environment of foreign commercial transactions and cross-cultural interactions. References to distant lands on worl...

    Geraldo U. de Sousa in Shakespeare’s Cross-Cultural Encounters (1999)

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    Chapter

    Joan of Arc, Margaret of Anjou, and the Instability of Gender

    Saint Paul writes to the Galatians of a world where all difference has been erased: Tor as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bon...

    Geraldo U. de Sousa in Shakespeare’s Cross-Cultural Encounters (1999)

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    Chapter

    Textual Intersections: Titus Andronicus and Othello

    On 13 May 1888, Princess Isabel, Regent of the Empire of Brazil, signed into law the emancipation of all slaves in the country, and masses of her subjects took to the streets of Rio de Janeiro to celebrate. Tw...

    Geraldo U. de Sousa in Shakespeare’s Cross-Cultural Encounters (1999)

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    Chapter

    Cultural Re-encounters in The Tempest

    In The Tempest, Shakespeare abides by the classical unities, and therefore the action of this play covers a period of about six hours; yet through various narratives, the play dilates its boundaries to encompass ...

    Geraldo U. de Sousa in Shakespeare’s Cross-Cultural Encounters (1999)

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    Chapter

    Modernism

    The connections between modernism and psychoanalysis have been under critical scrutiny for some time, and are acknowledged as important to the formation of both. Psychoanalysis has declined as a clinical metho...

    Kylie Valentine in Psychoanalysis, Psychiatry and Modernist Literature (2003)

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