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No Magic: From Phenomenology of Practice to Social Ontology of Mathematics
The paper shows how to use the Husserlian phenomenological method in contemporary philosophical approaches to mathematical practice and mathematical...
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The Eidetics of the Unimaginable. What a Phenomenologist can Learn from Ethnomethodology
This paper discusses the phenomenological method’s reliance on imaginative procedures in view of ethnomethodological research. While ethnomethodology...
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Why Disability Is Technologically Mediated?
The social model of disability is predicated upon the dichotomy of disability and impairment, which proves vulnerable to objections. Phenomenological...
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The Philosophical Significance of the Transcendental-Phenomenological Reduction
After having now carried out the new method of the transcendental reduction in its entirety and after having constructed it itself in a... -
Logical Construction and Phenomenological Reduction
In Part I, an outline of the relations with respect to questions of method is made that hold between some of the most important philosophical... -
Bogged Down in Ontologism and Realism . Reinach’s Phenomenological Realist Response to Husserl
Adolf Reinach began his education in phenomenology with the teachings of Theodor Lipps before encountering Edmund Husserl’s Logical Investigations in... -
The Experience of Affordances in an Intersubjective World
Our paper is concerned with theories of direct perception in ecological psychology that first emerged in the second half of the twentieth century....
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The Unconscious in Psychoanalysis and Phenomenology
This chapter is devoted to the comparative analysis of the phenomenological and the psychoanalytic unconscious. The aim of the chapter is to examine... -
Time and Oblivion: A Phenomenological Study on Oblivion
The following paper aims to offer a phenomenological analysis of the phenomenon of oblivion. For Husserl oblivion is a true limit-case emerging on... -
The World as Affordances: Phenomenology and Embeddedness in Heidegger and AI
The philosophical discourses on AI have profound impact on the traditional philosophical notions such as human intelligence, mind-world relationship,... -
A Phenomenological Ontology for Physics: Merleau-Ponty and QBism
Few researchers of the past made sense of the collapse of representations in the quantum domain, and looked for a new process of sense-making below... -
Eidetic intuition as physiognomics: rethinking Adorno’s phenomenological heritage
Adorno’s intensive criticism of phenomenology is well known, his entire early period during the 1920s and 1930s being marked by various polemical...
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There is no "I" in Postphenomenology
Human beings are embedded in diverse social, cultural and political groups through which we make sense of our technologically mediated lived...
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Phenomenology Park: The Landscape of Husserlian Phenomenology
Perplexed was I when invited to contribute a paper addressing the “landscape of Husserlian phenomenology.” I had no idea of the intended import of... -
Empty satisfaction—a social phenomenology of late modern enjoyment
Phenomenological analyses of enjoyment are relatively rare; also, the few known attempts (e.g. Levinas) are elaborated in a transcendental fashion,...
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A New Phenomenological Beginning: A Dialogue Between Enzo Paci and Husserl
The purpose of the following paper is to present, within an essentially theoretical perspective, the “return to Husserl” carried out by Enzo Paci in... -
Observing farm plots to increase attentiveness and cooperation with nature: a case study in Belgium
In intensive European agricultural areas, the control of weeds and wildlife within plots is of great importance. Yet, we can observe in many farming...
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Phenomenology, abduction, and argument: avoiding an ostrich epistemology
Phenomenology has been described as a “non-argumentocentric” way of doing philosophy, reflecting that the philosophical focus is on generating...
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Does Dyadic Gratitude Make Sense? The Lived Experience and Conceptual Delineation of Gratitude in Absence of a Benefactor
In this paper we defend the idea that dyadic gratitude — i.e. gratitude in absence of a benefactor — is a coherent concept. Some authors claim that...