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    Book

    Berdyaev’s Philosophy of History

    An Existentialist Theory of Social Creativity and Eschatology

    David Bonner Richardson (1968)

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    Chapter

    Conclusion

    Now that I have made a close analysis of Berdyaev’s text, I shall draw the threads of my findings together. Philosophy for him has revealed itself as a typically Eastern Christian doctrine. That is, philosophy...

    David Bonner Richardson in Berdyaev’s Philosophy of History (1968)

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    Chapter

    Godmanhood, Freedom and Philosophy of History

    We saw in Chapter I that the principle of philosophy of history, for Berdyaev, is Christ, Godmanhood. We observed, too, that the free will of man figures importantly. By studying Berdyaev’s doctrine of Godmanh...

    David Bonner Richardson in Berdyaev’s Philosophy of History (1968)

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    Chapter

    Epistemology and Philosophy of History

    We saw in the foregoing chapter that there is a historical process in the human personality ; at one state it is mainly sub-conscious, at another state, mainly conscious, at another, mainly supra-conscious. A ...

    David Bonner Richardson in Berdyaev’s Philosophy of History (1968)

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    Chapter

    Berdyaev’s Philosophy of History

    We begin this study by considering Berdyaev’s philosophy of history as a complete doctrine. But his philosophy 1 partakes of the great complexity of early zgth-century German philosophy. Numerous questions must o...

    David Bonner Richardson in Berdyaev’s Philosophy of History (1968)

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    Chapter

    Existentialism: A Personalist Philosophy of History

    I seek in this chapter to discover the way in which Berdyaev’s Existentialism fulfills a need in his philosophy of history. What relation does his Existentialism have to his doctrine of the “historical?” In th...

    David Bonner Richardson in Berdyaev’s Philosophy of History (1968)