Abstract
Over the past six months, COVID-19 has had a disparate impact on the populations of Durham, North Carolina, and the United States in general. Economically, North Carolina is teetering on the edge of collapse, and many businesses have closed down. Families are suffering from illness, food insecurity, violence, lack of resources, inaccessible education and healthcare, and other disparities contributing to their overall loss of quality of life. The long-term impacts of the COVID-19 pandemic have yet to be seen. The weaponization of the church universal and partisan politicization of COVID-19 through white Christian nationalism in the United States increased pressure along economic, geographic, and racial divides, leaving communities devastated. The defunding and discrediting of the Centers for Disease Control and Prevention and the Environmental Protection Agency, as well as the historical disenfranchisement of indigenous and Black communities, racialized incarceration, and detention of children and families seeking political asylum, led to mass outbreaks with little to no state or spiritual resources. This chapter explores the theoethical and social implications of the role of the church during this pandemic as well as how decolonizing faith and relying on past traditions, womanism, and liberation theologies can help the church re-embrace a necessary ethic of care. This chapter will posit that a well-developed theology of care at the grassroots level is both a tradition of the church universal and a spiritual formation of endurance and resistance in times of crisis and suffering, reflecting the theodicy of a loving, inclusive, healing God who suffers alongside God’s people.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Similar content being viewed by others
Notes
- 1.
Walter Brueggemann, The Prophetic Imagination (Philadelphia: Fortress Press, 1978).
- 2.
Willie J. Jennings, The Christian Imagination (New Haven and London: Yale University Press, 2010).
- 3.
Jennings, The Christian Imagination.
- 4.
Giovanna Capponi, “Overlap** values: Religious and scientific conflicts during the COVID-19 crisis in Brazil,” Social Anthropology, 28:2 (2020): 236–237.
- 5.
Pui Lan Kwok, “Searching for Wisdom,” Postcolonial Imagination and Feminist Theology (Louisville, KY: Westminster John Knox Press, 2005).
- 6.
Jennings, The Christian Imagination.
- 7.
Seth Dowland, “American Evangelicalism and the Politics of Whiteness,” The Christian Century (Chicago: The Christian Century Co., 2018).
- 8.
A.M. Buyum, Kenny, C., Koris, A., et al. “Decolonizing Global Health: If Not Now, When?” BMJ Global Health, 5:8 (2020); and Brisbois, Ben and Plamondon, Katrina, “The possible worlds of global health research: An ethics-focused discourse analysis,” Social Science and Medicine, 196 (2018):142–149.
- 9.
Brisbois, “The Possible Worlds of Global Health Research,” 147.
- 10.
Eric Ortiz, “Native American Health Center Asked for COVID-19 Supplies. It Got Body Bags,” NBC News (May 2020).
- 11.
George Tinker, Spirit and Resistance (Minneapolis: Fortress Press, 2004).
- 12.
Regina Groff, Sermon. 2 August 2018; and Jennings, The Christian Imagination.
- 13.
Kathryn Lester Bacon, Personal Communication (July 2020).
- 14.
Eboni Marshal Turman, Toward a Womanist Ethic of Incarnation (New York, NY: Palgrave Macmillan, 2013).
- 15.
Acts 2:44 NRSV.
- 16.
Harper, Lisa Sharon. The Very Good Gospel (New York: Waterbrook, 2016).
- 17.
Beaubien, Jason, “Some Countries Have Brought New Cases Down to Nearly Zero. How Did They Do It?” NPR (May 2020).
- 18.
Sorenson-Prokosch, Ruth, “Tending to Communal Trauma through Spiritual Practices,” Faith + Leader (August 2020).
- 19.
Christopher Ingram, Personal Communication (3 September 2020).
- 20.
Sorenson-Prokosch, “Tending to Communal Trauma”; and Jennings, Willie J., “Racism: The History of the Problem,” Lecture (18 July 2020).
- 21.
Mark 5:1-20 (NRSV).
- 22.
Center for Substance Abuse Treatment (US), “Chapter 3, Understanding the Impact of Trauma,” Trauma-Informed Care in Behavioral Health Services (Rockville, MD: Substance Abuse and Mental Health Services Administration, 2014).
- 23.
A low country boil is a method of cooking various vegetables, seafood, and seasonings in a large pot popular in the southern United States. By its nature, it is meant to feed large gatherings of people in celebrations in close quarters and often during the summer. It is similar to the kamayan in the Philippines.
- 24.
Barth, K., Bromiley, G. W., & Torrance, T. F. Church Dogmatics (Edinburgh: T. & T., 1936).
- 25.
Sechrest, Love; Ramirez, Johnny; and Love, Amos. “Decolonizing Salvation”. Can White People Be Saved? Triangulating Race, Theology, and Mission (Intervarsity Press, 2018), 51.
- 26.
Carter, J. Kameron. Lecture (October 2016).
- 27.
Kwok, Postcolonial Imagination and Feminist Theology.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2023 The Author(s), under exclusive license to Springer Nature Switzerland AG
About this chapter
Cite this chapter
van Velzen, B. (2023). Weaponization of Faith. In: Kaunda, C.J. (eds) World Christianity and Covid-19. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-12570-6_7
Download citation
DOI: https://doi.org/10.1007/978-3-031-12570-6_7
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-031-12569-0
Online ISBN: 978-3-031-12570-6
eBook Packages: Religion and PhilosophyPhilosophy and Religion (R0)