What Kinds of Use of Sex Robots Can Be Morally Allowed? A Confucian Perspective

Abstract

Generally speaking, sex robots are artificial entities designed to be humanlike in appearance and behavior, and which are primarily used for sexual purposes. In the literature on robot ethics, most work is influenced by either deontology or utilitarianism. In this article, I address some issues concerning sex robots from a Confucian standpoint. The first question that will be raised is whether sex robots can be morally permitted. Intuitively, such machines might not be morally acceptable for Confucianism since Confucians seem to hold a negative and mortifying attitude toward sexual desire. However, this intuition is likely incorrect. I argue that sexual desires guided by the heavenly principle are not immoral. Hence, from the Confucian perspective, sex robots, which are created to meet humans’ sexual desires, can at least sometimes be justified. The second question addresses what kinds of sex robots Confucianism can morally allow. As I explore, following Confucian insights, the answer to this question likely depends on the purpose for which one seeks to use sex robots. Sexual thoughts that involve incest, threesomes, fornication, and pedophilia are usually regarded as morally wrong from the Confucian perspective. Thus, it would likely be morally unacceptable to use sex robots to fulfil such illicit and inappropriate desires. By contrast, Confucianism might morally permit other kinds and uses of sex robots. In some cases, people want sex robots because they are unable to find human sexual partners. Sex robots might be able to fulfil such people’s sexual needs, while also enabling those individuals to build emotional bonds with their sex robots. The therapeutic use of sex robots can also be allowed. The paper consists of four sections. The first section demonstrates the specialty of sex robots. The second section explores the Confucian views of yin-yang theory and sex. In the third section, Confucian theories of family relations and sex are illustrated. Lastly, based on the features of Confucianism, I argue that some kinds of use of sex robots can be morally allowed by Confucians.