Sexuality, Marriage and Singleness Among Pentecostal Indian Women in South Africa

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Genders, Sexualities, and Spiritualities in African Pentecostalism

Part of the book series: Christianity and Renewal - Interdisciplinary Studies ((CHARIS))

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Abstract

The chapter argues that South African Pentecostal leaders have immense moral power over congregants and play a significant role in regulating the social meaning of sexualities, singleness and marriage amongst them. The nuclear family is often held up as a symbol of success, blessings and the favour of God. This chapter explores sexuality, marriage and singleness amongst Indian Pentecostal women and seeks to understand whether they find practices in the church life denying or life affirming.

This work is based on research supported by the National Research Foundation of South Africa under the auspices of the Desmond Tutu Chair in Religion and Social Justice (Grant No. 118854).

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Notes

  1. 1.

    Cyntia Stephen, “A name of our own: subaltern women’s perspective on gender and religion,” Journal of Dharma 36/4 (2012): 419–434.

  2. 2.

    Linda Van de Kamp, Violent Conversion: Brazilian Pentecostalism and Urban Women in Mozambique, Religion in Transforming America series (Suffolk, UK: James Currey, 2016).

  3. 3.

    Saro** Nadar, “On being the Pentecostal Church: Pentecostal women’s voices and visions,” The Ecumenical review 56/3 (2004), 354–367.

  4. 4.

    Nadar, “On being the Pentecostal Church.”

  5. 5.

    Maria Frahm-Arp, “Singleness, Sexuality, and the Dream of Marriage,” Journal of Religion in Africa 42/4 (2012), 369–383.

  6. 6.

    Frahm-Arp, “Singleness.”

  7. 7.

    Maria Frahm-Arp, Professional Women in South African Pentecostal Charismatic Churches (New York, Brill, 2010).

  8. 8.

    All interviews were conducted in July 2016.

  9. 9.

    Jo Beall, “Women under indentured labour in colonial Natal, 1860–1910,” in Women and Gender in Southern Africa to 1945 edited by Cherryl Walker (Cape Town: David Philips, 1990), 146–167.

  10. 10.

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  11. 11.

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  12. 12.

    Essop, “Labouring under the law.”

  13. 13.

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  15. 15.

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  16. 16.

    Pillay, Religion at the Limits?

  17. 17.

    Pillay, Religion at the Limits?

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  19. 19.

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  20. 20.

    Chetty, “The Making of an Indigenous Clergy within the Indian Community,” 153.

  21. 21.

    Saro** Nadar, “On being the Pentecostal Church: Pentecostal women’s voices and visions,” The Ecumenical review 56/3 (2004), 354–367.

  22. 22.

    Nadar, “On being the Pentecostal Church.”

  23. 23.

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  24. 24.

    Gerald Pillay, Religion at the Limits? Pentecostalism among Indian South Africans (Pretoria: University of South Africa, 1994).

  25. 25.

    Holiness and Pentecostal Churches, “Gender and Sexuality.”

  26. 26.

    All the names related to interviewees in this chapter are pseudonyms.

  27. 27.

    See, Stephen, “A name of our own.”

  28. 28.

    Frahm-Arp, Professional Women in South African Pentecostal Charismatic Churches, 182.

  29. 29.

    Interview with Jill, Pietermaritzburg, July 2016.

  30. 30.

    Betty A. DeBerg, Ungodly women: Gender and the first wave of American fundamentalism (Minneapolis, Fortress Press, 1990).

  31. 31.

    Interview with Jane, Pietermaritzburg, July 2016.

  32. 32.

    Interview Simmi, Pietermaritzburg, July 2016.

  33. 33.

    Interview with Jane, Pietermaritzburg, July 2016.

  34. 34.

    De Gruchy, “Kerina as both citizen and Christian.”

  35. 35.

    Astrid Bochow and Rijk Van Dijk, “Christian Creations of New Spaces of Sexuality, Reproduction, and Relationships in Africa: Exploring Faith and Religious Heterotopia: A Special Issue of the Journal of Religion in Africa,” Journal of Religion in Africa 42/4 (2012): 325–344.

  36. 36.

    Frahm-Arp, “Singleness,” 369–383.

  37. 37.

    This is in reference to the story of the incredible events that led to the marriage of Ruth and Boaz found in the Book of Ruth in the Hebrew Bible. Ruth, a Moabite (a nation shunned by Israel), eventually married Boaz, a rich land owner in Israel.

  38. 38.

    Interview with Pritha, Pietermaritzburg, July 2016.

  39. 39.

    Interview with Cammie, Pietermaritzburg, July 2016.

  40. 40.

    Interview with Tia, Pietermaritzburg, July 2016.

  41. 41.

    Gerelene Jagganath, “From Indentureship to Transnationalism: Professional Indian Women in Durban, KwaZulu-Natal,” PhD Dissertation (University of KwaZulu-Natal, 2008).

  42. 42.

    Frahm-Arp, Professional Women in South African Pentecostal Charismatic Churches, 190.

  43. 43.

    Saro** Nadar, “On being the Pentecostal Church: Pentecostal women’s voices and visions,” The Ecumenical review 56/3 (2004): 354–367.

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Naicker, L. (2020). Sexuality, Marriage and Singleness Among Pentecostal Indian Women in South Africa. In: Kaunda, C.J. (eds) Genders, Sexualities, and Spiritualities in African Pentecostalism. Christianity and Renewal - Interdisciplinary Studies. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-42396-4_14

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