Notes and references
Council of Europe (1980),Report on Decriminalisation, Strasbourg, p. 19.
Foucault, M. (1975),Surveiller et punir. Naissance de la prison, Paris: Gallimard, p. 236.
Bohm, R.M. (1982), ‘Radical Criminology: An Explication,’Criminology 4: 565–589.
Report on Decriminalisation, p. 13.
See Foucault, M. (1970),The Order of Things: An Archeology of the Human Sciences, London: Tavistock. Foreword to the English edition, p. XV: ‘Discourse in general, and scientific discourse in particular, is so complex a reality that we not only can, but should, approach it at different levels and with different methods’. Further explication is given in Foucault, M. (1972),The Archeology of Knowledge, New York: Pantheon.
Heidegger, M. (1975),Die Grundprobleme der Phänomenologie, Gesamtausgabe Vol. 24, Frankfurt a.M.: Klostermann, p. 29.
Gadamer, H.G. (1975),Wahrheit und Methode, Tübingen: Moher, 290f.
Hulsman, L. and Bernat de Célis, J. (1982),Peines perdues. Le système pénal en question, Paris: Lelenturion, p. 107: ‘...c'est le système tout entier qu'il s'agit de faire basculer’.
Report on Decriminalisation, pp. 37–53; Hulsman, L.H.C. (1965),Handhaving van recht, Deventer: Kluwer, p. 12f; Hulsman, L.H.C., ‘Un paradigme ‘criminologique’ abolitionniste sur la catégorie du crime’. In:Colloques internationaux de C.N.R.S. No. 571. Connaissance et fonctionnement de la justice penale (1977) Paris, p. 492f.
Peines perdues, pp. 142–144.
Peines perdues, pp. 71, 72: Hulsman, ‘Un paradigme ‘criminologique’ abolitionniste’, p. 492f.
Peines perdues, pp. 99, 130, 140.
Ibid., pp. 121, 164.
Ibid., pp. 39f, 106f.
Ibid., pp. 39, 47.
Ibid., p. 114f; Bernat de Célis, J. (1981), ‘Les grandes options de la politique criminelle; la perspective de Louk Hulsman’. In:Archives de politique criminelle, 5: 31f.
Peines perdues, p. 110.
Report on Decriminalisation, p. 14.
Ibid., pp. 176–181;Peines perdues, p. 156–158.
Husserl, E. (1976),Die Krisis der europäischen Wissenschaften und die transzendentale Phänomenologie, The Hague: Nijhoff, p. 52: ‘Das Ideenkleid macht es, dass wir fürwahres Sein nehmen, was eineMethode ist’.
Scheerer, S. (1984), ‘Die abolitionistische Perspektive,’ in: 16Kriminologisches Journal 2: 98.
Mathiesen, T. (1974),The Politics of Abolition, Oslo: Robertson, pp. 46f, 68f.
Ibid., pp. 9, 25; Mathiesen, T. (1980),Law, Society and Political Action, London: Academic Press, p. 233.
Law, Society and Political Action, p. 190.
The Politics of Abolition, p. 10.
Law, Society and Political Action, p. 3.
Ibid., pp. 224, 284–292.
Ibid., pp. 226–230;The Politics of Abolition, p. 14.
The Politics of Abolition, p. 211f.
Ibid., pp. 100–109;Law, Society and Political Action, p. 264f.
Law, Society and Political Action, pp. 15–20.
Ibid., pp. 80f, 86f, 112f, 115f, 133f, 140f.
Ibid., p. 150.
Ibid., p. 72.
Foucault, M. (1977),Language, Counter-Memory, Practice: Selècted Essays and Interviews. D.F. Bouchard (ed.), New York: Cornell University Press, pp. 227, 230.
Ibid., p. 209f.
Foucault, M. (1981), ‘Omnes et Singulatim: Towards a Criticism of ‘Political Reason’. In:The Tanner Lectures on Human Values 1981, Vol. II, Cambridge, p. 254.
Language, Counter-Memory, Practice, p. 217.
Foucault, M. (1975) ‘Sur la sellette,’. Interviewed by J.L. Ezine. In:Les nouvelles littéraires (March 17).
Foucault, M. (1982), ‘Is it Really Important to Think?’ 9Philosopy of Criticism 1: 33. An interview with D. Eribon originally published in the leftist daily newspaperLibération in Paris.
Foucault, M. (1970),L'ordre du discours, Paris: Gallimard, p. 53; see also Racevskis, K. (1983),Michel Foucault and the Subversion of Intellect, London: Cornell University Press, Ch. 5.
Foucault, M.,Sur la sellette, p. 3.
Language, Counter-Memory, Practice, p. 142.
Ibid., p. 185.
Ibid., p. 186.
Foucault, M., (1972),The Archeology of Knowledge, New York: Pantheon, pp. 47, 32, 37.
Veyne, P. (1978), ‘Foucault révolutionne l'histoire’. In: P. Veyne,Comment on écrit l'histoire, Paris: Seuil, p. 204.
Foucault, M. (1970),The Order of Things: An Archeology of the Human Sciences, London: Tavistock, p. XXIV.
Language, Counter-Memory, Practice, p. 177.
‘Questions of Method: An interview with Michel Foucault’,Ideology and Consciousness, 8: 6, 1981.
Foucault, M.Power and Knowledge, p. 114.
Foucault, M. (1979),The History of Sexuality: Vol. I: An Introduction, London: Allen Lane, p. 85.
Power-Knowledge, p. 119.
Ibid., p. 118.
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De Folter, R.S. On the methodological foundation of the abolitionist approach to the criminal justice system. A comparison of the ideas of Hulsman, Mathiesen and Foucault. Contemporary Crises 10, 39–62 (1986). https://doi.org/10.1007/BF00728495
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DOI: https://doi.org/10.1007/BF00728495