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On the methodological foundation of the abolitionist approach to the criminal justice system. A comparison of the ideas of Hulsman, Mathiesen and Foucault

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Notes and references

  1. Council of Europe (1980),Report on Decriminalisation, Strasbourg, p. 19.

  2. Foucault, M. (1975),Surveiller et punir. Naissance de la prison, Paris: Gallimard, p. 236.

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  5. See Foucault, M. (1970),The Order of Things: An Archeology of the Human Sciences, London: Tavistock. Foreword to the English edition, p. XV: ‘Discourse in general, and scientific discourse in particular, is so complex a reality that we not only can, but should, approach it at different levels and with different methods’. Further explication is given in Foucault, M. (1972),The Archeology of Knowledge, New York: Pantheon.

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  9. Report on Decriminalisation, pp. 37–53; Hulsman, L.H.C. (1965),Handhaving van recht, Deventer: Kluwer, p. 12f; Hulsman, L.H.C., ‘Un paradigme ‘criminologique’ abolitionniste sur la catégorie du crime’. In:Colloques internationaux de C.N.R.S. No. 571. Connaissance et fonctionnement de la justice penale (1977) Paris, p. 492f.

  10. Peines perdues, pp. 142–144.

  11. Peines perdues, pp. 71, 72: Hulsman, ‘Un paradigme ‘criminologique’ abolitionniste’, p. 492f.

  12. Peines perdues, pp. 99, 130, 140.

  13. Ibid., pp. 121, 164.

  14. Ibid., pp. 39f, 106f.

  15. Ibid., pp. 39, 47.

  16. Ibid., p. 114f; Bernat de Célis, J. (1981), ‘Les grandes options de la politique criminelle; la perspective de Louk Hulsman’. In:Archives de politique criminelle, 5: 31f.

  17. Peines perdues, p. 110.

  18. Report on Decriminalisation, p. 14.

  19. Ibid., pp. 176–181;Peines perdues, p. 156–158.

  20. Husserl, E. (1976),Die Krisis der europäischen Wissenschaften und die transzendentale Phänomenologie, The Hague: Nijhoff, p. 52: ‘Das Ideenkleid macht es, dass wir fürwahres Sein nehmen, was eineMethode ist’.

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  21. Scheerer, S. (1984), ‘Die abolitionistische Perspektive,’ in: 16Kriminologisches Journal 2: 98.

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  23. Ibid., pp. 9, 25; Mathiesen, T. (1980),Law, Society and Political Action, London: Academic Press, p. 233.

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  26. Law, Society and Political Action, p. 3.

  27. Ibid., pp. 224, 284–292.

  28. Ibid., pp. 226–230;The Politics of Abolition, p. 14.

  29. The Politics of Abolition, p. 211f.

  30. Ibid., pp. 100–109;Law, Society and Political Action, p. 264f.

  31. Law, Society and Political Action, pp. 15–20.

  32. Ibid., pp. 80f, 86f, 112f, 115f, 133f, 140f.

  33. Ibid., p. 150.

  34. Ibid., p. 72.

  35. Foucault, M. (1977),Language, Counter-Memory, Practice: Selècted Essays and Interviews. D.F. Bouchard (ed.), New York: Cornell University Press, pp. 227, 230.

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  38. Language, Counter-Memory, Practice, p. 217.

  39. Foucault, M. (1975) ‘Sur la sellette,’. Interviewed by J.L. Ezine. In:Les nouvelles littéraires (March 17).

  40. Foucault, M. (1982), ‘Is it Really Important to Think?’ 9Philosopy of Criticism 1: 33. An interview with D. Eribon originally published in the leftist daily newspaperLibération in Paris.

  41. Foucault, M. (1970),L'ordre du discours, Paris: Gallimard, p. 53; see also Racevskis, K. (1983),Michel Foucault and the Subversion of Intellect, London: Cornell University Press, Ch. 5.

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  43. Language, Counter-Memory, Practice, p. 142.

  44. Ibid., p. 185.

  45. Ibid., p. 186.

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  53. Power-Knowledge, p. 119.

  54. Ibid., p. 118.

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Dedicated to Louk Hulsman

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De Folter, R.S. On the methodological foundation of the abolitionist approach to the criminal justice system. A comparison of the ideas of Hulsman, Mathiesen and Foucault. Contemporary Crises 10, 39–62 (1986). https://doi.org/10.1007/BF00728495

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